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Legal rules and purposes of the law

The Islamic legislation put him one set of human life falls within the divine economy of the universe by virtue of which moves this universe and all, on the basis of wisdom and intent in a teleological purposeful direction, which forms the verse: {We created heaven and earth and all that is between players} (Prophets 16).
If divine wisdom in the management of the universe looks general rode it from the system and demonstrate consistency for the purposes of evidence to pay to achieve than, They are in the legislation developed by the Almighty God to set human life seems as it rode the legislation of the purposes of ending human beings to achieve what we create for the task of building land and the Caliphate.

As looks divine wisdom in all objects given to the same view of the movement within the movement cosmic, they also realized in all legislation legislation divine, there is a provision legitimacy only a introvert on the wisdom connected to the end of human existence, the sum of that provision are crossing .
Islamic Sharia law status, but in part inspired give through consensus and diligence continuation of the text in time and space.
And because it was revealed to mankind, and continue in their lives over the centuries and generations it contains rules considered approach paints hard-working grounds elicitation within purposes major of the law, and try this search statement relationship Qaeda legitimate purposes of the law, and have divided the topic into two sections basic first about the legal rules in the five demands. The second topic was the al Qaeda statement legitimacy and their relationship to the purposes in four demands, with T_khasasa, the fourth requirement to base the legitimacy and purpose of the legislative model.
This is my plan for a general search, and hyped in the analysis of this subject and show evident it is God, though it is myself and the devil, all praise and gratitude be the beginning and the end.
The first topic: Legal rules
The first requirement: Definition of al-Qaeda:
Kafri said: «Originally called on the appropriate rule applicable to particulars, Al Qaeda is the origin»(1).
The rule is the law, said the owner of the Constitution of scientists: «Law in terminology is the rule, the issue of college know the ones nearby force of the verb theme molecules such conditions: Each actor and upped.
Some teams that it is the law applicable to the total of all particles that its provisions will recognize him.
The rule is the case mentioned College »(2).
The role of referees: Al-Qaeda language: The basis of the thing, and the term scholars: Is the total judgment or majoritarian which is intended by the knowledge of the rule of molecules »(3).
A footnote Hamoudi likes and isotopic: «Qaeda: Ogelba rule applies to most of its fractions(4), In the sense that each base fall beneath many branches scattered in various sections of the doctrine, which is characterized by concise in the phrase, and fine-tune the wording and broad comprehension of the branches, though not without each of the excluded requires approval applied to other rules »(5).
The second requirement: The emergence of fundamentalist rules:
The logical order of things requires that the rules of precedent in the presence of fundamentalism on jurisprudence, as preceded the basis of construction in the presence of the building itself.
If we look closely at below of Islamic jurisprudence and Islamic .. We found that the unprecedented rules of jurisprudence was building them fundamentalist scholars of the Companions – And later – Judgments, يلاحظونها when elicitation although not these rules then in the books blog.
It's that say Ali (: In the death drinker: That If delirious drinking, and If delirious invents, should limit the extent ejaculation.
Understood from this fundamentalist approach eduction.. It Referee money or fill pretexts, which is a rule of assets.
As well as the words of Abdullah bin Masood: That several pregnant woman whose husband has died pregnancy status, citing the verse stones: {وَأُوْلاَتُ الاَحْمَالِ أَجَلُهُنَّ أَن يَّضَعْنَ حَمْلَهُنَّ}(6). Says: I certify that the micro-Nisa was revealed after major Nisa. That Sura which came: {وَالذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَاجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا}(7).
We note in this to say the origin of the fundamentalist base: That "brunch Advanced trumps".
The same applies when we see the rule of Omar bin Khattab may Allah be pleased with him: Keep darkening lands of Iraq in the hands of the owners, and make a tribute to their necks and an abscess on their land, he said: I have seen that hold back earths Baalugea and put on her family abscess, and in their necks tribute performed Vtkon the Faia Muslim fighters and offspring and those who come after them, Do you see these cities bones – Sham and Al-Jazeera, Kufa and Egypt – Must have to ship the armies and tender generating them, it is where they will be given if divided Alerdon and infidels.
In reasoning glimpse of a fundamentalist base: "Assignment of judgment interest"(8).
Third requirement: The emergence of college rules:
The college rules like jurisprudential terminology did not put the time of Sahaba, the lack of need, and safety Aftarham and their ability to understand to be, and the meanings of words, and their distance from wordplay, and the fact that the flag at the start of its formation.
And solutions that were issued for them, was an unprecedented partial solutions developed curricula, was characterized by اجتهاداتهم scientific basis of provisions of its evidence, and returns the particles to the colleges, which clearly expresses what followed him from the discretionary method.
But stained provisions of scientific sympathetically, and put the conventions, and the extracted rules and eduction curriculum in the second and third century almost(9).
Fourth requirement: Devise rules:
As the basis of the provisions of the first is the book of God and noting came to him and completer of the Sunnah of the Messenger of God (; Have taken into account the street in legislation to give the rule of his counterpart, as noted by the results of the acts, and the consequent benefits and harms, and managed the provisions them, فأباح or approved with all the consequent benefit of preponderant and block all harmful consequent large, Almighty said: {يَسْأَلُونَكَ عَنِ الْخَمْرِ والْمَيْسِرِ قُلْ فِيهِمَآ إِثْمٌ كَبِيرٌ وَمَنَافِعُ لِلنَّاسِ وَإِثْمُهُمَآ أَكْبَرُ مِن نَّفْعِهِمَا}(10). And industrious, which extrapolates provisions can not get to what he wants just by looking at those texts District, but he must Permissions controlled by his diligence, he is seen primarily in those methods and يستقرئ their positions in the Book of Allah and the Sunnah of His Messenger, drawing on it, including the transfer of the Arabs, come out of this .
For example, if you look at it, and follow the formula and its resources in the Quran and Sunnah, and knew as evidenced by that formula if impartiality of clues الصارفة him from the truth to the metaphor, and signified by the مستهديا in so as to understand scholars companions including Barabiythm exclusive, and would stand on the mystery of the legislation, concluded : "It is absolute benefit obligatory", as well as the prohibition; if industrious ended from استقرائه to it shows prohibition when تجرده of the evidence, decided another rule says: "Absolute prohibition stating prohibition".
Also, if reviewed the general formulas and what it shows in the finished materials to develop base: "General, which does not help addresses the allocation of all its members definitely".
Fifth requirement:The difference between jurisprudential rules and rules fundamentalism:
1/ Fundamentalist rules: Are the foundations, plans and curriculum developed by the industrious mind when you begin and proceed in the elicitation.
In other words,: Is law يلتزمه the jurist marching from the error in the elicitation.
2/ Jurisprudence: They are similar set of provisions that are due to a single measurement collected, and to jurisprudential linking officer bases in property law, and security bases, as options, bases and bases of copies in general, they are the result of the provisions of the criminal jurisprudence sporadic.
Diligent scholar container links the issues between these particles dispersed in the bond is governed by rule or collected by the theory, as you can see in the rules of provisions, Ezz al-Din ibn Abdul Salam, in the differences Aqrafa..
Jurisprudential rules, studied, such as the study of jurisprudence, it is based on combining similar issues of jurisprudence.
فأصول doctrine builds upon the development of branches jurisprudence, even if the various doctrinal groups consisted possible linkage between subsidiaries and collect Achtadtha in general rules for this Alostadt, and those jurisprudential theories(11).
The development of the legal provisions pillars:
1/ Science San Arabs.
2/ Science mysteries and purposes of the law.
The first corner: He was instinctively in the description of the companions and followers of Arabs الخلص, did not need to set rules for them, as they gained الاتصاف the second corner of the along صحبتهم to the Messenger of Allah ( And knowledge of the reasons which resulted in the legislation, which was staying Quran The year Nujoma, according to the facts with the serenity Khater, فأدركوا interests, and knew the purposes for which راعاها street in the legislation, but what came after them who did not win these labels must have rules set him how to use the Arabs in (12), And the other set his purposes Street in the legislation provisions.
The straighten up to codify these provisions a number of imams, between the eyeballs and Makthar, and Her Highness assets jurisprudence.
The first section: A wiz in the Arabic language, it received good deal of research in jurisprudence, in admonishing the Quran and Sunnah, while did not obtain corner other similar attention, did not speak on the purposes Shara except signals received at the door of measurement, when the division of the illness, according to the purposes of the street, according to : Abba Isaac Shaatibi the – In the eighth century AH – Vtdark this deficiency in his famous book: Approvals.
Analyzed the purposes into four types, and then take in all kind separates them, in the sixty-two issue, and forty-nine chapters(13).
Said Quraafi: «The Shariat Mohammadi included the assets and branches».
And assets of the two sections:
1/ Job Jurisprudence assets: He in Ghalib ordered not the only rules arising from the provisions of private Arabic words, and displays those words of copies and weighting and the like.
2/ College rules solemn doctrinal: Containing the secrets of Shara and cash equivalents and each base of branches in countless law, said the importance of jurisprudence and for which the class book, saying,: «It set the rules of jurisprudence sacked save more particles to اندراجها in the colleges»(14).
The second topic: Aware of the origins and purposes of the law
Most of the issues of jurisprudence service is not due to the wisdom and purposes of the legislation, and while it was said why? : Because the issues of jurisprudence but revolves around an axis derive rulings from the words of the street – A book or a year – And so by certain rules enables Almtdila to support branches wrung jurists before flag innovation assets.
The statement: That matters assets devolve to Semantics Investigation Frogaha of the pan and the launch of the text and the emergence of the truth, and that antibodies.
The evidence as opposed to issues of allocation and to restrict the interpretation and so on, all of these detectives statement in isolation from the wisdom and purpose of the law in its rulings overall(15).
فالأصوليون: Defaulted research on Sharia words and meanings that words, a standard provisions ills grew.
If we want to jot down assets deterministic for تفقه in religion, the right we have to baptize to the issues of jurisprudence generally accepted, and re-dissolved in the crucible of blogging, and Naerha standard of review and criticism, Vennfa by the proximal parts, which were suspended, and put on supervised metals perceptions of Jurisprudence and consideration, then we (16).
The first requirement: Ways to prove objectives:
Can stand up to the purposes of the law by the following means:
First: Extrapolation of provisions known ills, and thus stand on those ills and devise governance for which they proceeded to judgment.
Likeness: We know it is forbidden for a Muslim sermon sermon Muslim brother, and forbidding that يسوم Muslim Sum brother, and realize that the bug that the consequences of this act of brutality that arise from the pursuit in the denial of the benefit of his desire .., Vnstkhals from that is the destination: "Time of Islamic brotherhood among Muslims", Vnstkhaddm it destination to prove assertion بانتفاء the sanctity of the sermon on the sermon, and the Somme on the Somme.
Secondly: The stability of evidence that participated in the provisions of the bug so that it gets us the certainty that those vowels intentional Street(17).
Likeness: Forbidding the sale of food before taking possession, illness: Asked vogue food in the markets, and forbidding the sale of food food نسيئة the .. Accusation that the food does not remain in the disclosure فيفوت Rusband.
And forbidding the monopoly of a modern Muslim food from Muammar marfoo: «Monopolized food is wrong wrong»(18). Illness reduce valuable food markets, Stability Through this science that gets vogue and facilitate eating food destination of the purposes of the law, فنعمد to This destination Venjolh the originally.
Express tracking Quranic verses on the significance to be, from the verse: {وَمَا جَعَلَ عَلَيْكُمْ فيِ الدِّينِ مِنْ حَرَجٍ}(19), Saying the Almighty: {God intends for you ease and does not want hardship for you}(20). The Almighty said: {وَلاَ تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَى}(21)In all these verses valid permit or alert the him frequent Year, whether frequent moral or verbally, so that it follows from the whole legitimate destination.
The second requirement: Bam know the purposes of the street?:
The Shaatibi answered this question by saying: «The consideration here is divided according to the mental division into three sections(22):
1/ Be said that the intent of the street even absent us to get us what it knows us, and not only the verbal statement.. That said: And holds this apparent on the face closed, the a virtual opinion of who يحصرون Mazan science purposes Shara in the phenomena of texts.
2/ Unlike his first ضربان:
Meets all the conditions legitimacy : The street is not a destination in these phenomena do not understand them.. But it meant something else behind it, and expels this in all the law, so as not to remain in the face of sticking can seek him to know the opinion of the purposes Shara. Following this view by saying: This is the opinion all Qassed to repeal the law, and they esoteric.
The intentional Street to pay attention to the meaning of words so that it does not consider the phenomena and only texts at all, bucking the text put forward theoretical meaning and made theoretical sense[As well as].
It is either at the meaning into account the interests of all, or not obligatory, but with the very meaning of Arbitration, in order to be legitimate words belonging to the meaning of the theory, a view depth measurement, submitted his texts, and the other party of the first section.
3/ That being said as all things on the face does not prejudice the meaning of the text, and vice versa, to conduct law on a single system is no difference and contradiction, and this opinion is that a more scientists الراسخين the nation, and therefore rely officer who knows the destination of the street.
In this sense, says Shaatibi: The intentional street known destinations:
1/ Just the commands and prohibitions primary declarative(23):
It is known that it order, اقتضائه that act, and the occurrence of the act – When a command by – Street destination.
As well as forbidding: It is known that appropriate to deny the act or stop him, but he knows the occurrence of the act is intended to discourage the street and contrary to the intended rhythm, and that the lack of rhythm unintended contrary to the Tax Office.
2/ As the ills of the commands and prohibitions: Why is this act? : The information was followed, such as selling the interest use it بالمقصود, and borders for the benefit of deterrence.
If تعينت is learned that the intended street what necessitated the ills of the act or not, whether or not it is causing.
Albeit unknown, we must stop cutting on the street he meant such-and-such.. It has known courses in place(24).
Third requirement: Legitimate purposes:
Legitimate purposes are divided into two:
Which is attributed to the intent Street. And some are due to accidentally charge.
1/ What is due to accidentally Street: Is what put him starting law can be limited to three demands:
A essentials.
B widgets.
C improvements.
And necessities as possible confined to five things are: Remember religion, life, birth control, money, mind. The reason for the call necessities: Because they are needed in the interests of the religion and the world, so if you have not been lost interests of the world but on straightening corruption, Tharj and imbalance of life, and its conservation have two things(25):
A what resides corners and prove their bases: Any part of the existence.
B stave them imbalance fact or expectancy: Any point of nothingness.
And over Shaatibi detailed says:
فأصول worship: Due to the debt by keeping existence كالإيمان Shahaadatayn, prayer, zakat, fasting, pilgrimage, and so on.
And customs due to the self and keeping the mind by the presence of Also, كتناول the food and beverages, clothing and Almeskunat suchlike.
And transactions: Due to the birth control and keeping money on the part of existence, and to save the soul and mind, but also by customs – And felonies – And combines them for the Promotion of Virtue and Prevention of Vice. And due to keeping everyone on the part of nothingness(26).
As said widgets: فمعناها as lacking to it in terms of expansion and raise the narrow often leading to embarrassment and hardship suffix desired Pfot, which is underway in worship and customs, transactions and felonies.
The improvements: فمعناها taking as befits of pros habits, avoid Almdensat conditions that تألفها minds Alrajhat, combines the Department of morals which is underway in took place priorities(27).
Fourth requirement: Critical lifting platform – Model-
Of the prestigious legal rules, payment of embarrassment(28), Signed referred to in the Holy Quran and Sunnah.
It's that verse: {مَا يُرِيدُ اللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَكِنْ يـُّرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ}(29). And says: {هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فيِ الدِّينِ مِنْ حَرَجٍ}(30). The Almighty said: {لَيْسَ عَلَى الاَعْمَى حَرَجٌ وَلاَ عَلَى الاَعْرَجِ حَرَجٌ وَلاَ عَلَى الْمَرِيضِ حَرَجٌ}(31).
It is the year saying (: Declare all the children of Israel, and there is nothing wrong »(32).
And saying (: Rites: «Slay there is nothing wrong, toss and there is nothing wrong, I do and there is nothing wrong»(33).
And saying (: «The debt will not be pleased hailed term debt only drop, Vsddoa and approached Cheer and seek help Baldoh and Rouha and something from Aldljh»(34).
And embarrassment expressed in the rule is: What sign a slave in excess of the usual hardship on his body, the same, or them together in the future or forward, but shows what is the most of it, or in relation to an equal right of others or more of the(35).
This raised the embarrassment of a legitimate destination, is to prevent or keep embarrassment on the subjects receiving starting prevention, or بتخفيفه, or remedied after verification causes(36).
It is authoritative evidence of this rule, also because it is proven consensus of Muslim Scholars stability of the reign of companions that "there is nothing wrong with Shara".
1 Raising critical in jurisprudence:
The explanations of the provisions of the words "critical lift" on the tongues of common jurists, including but not limited to(37):
Gallant words of Ibn: The frequency of reading need of him for conservation, education and account Flo reiterates that it is obligatory for people to increase critical awkward, most people do not keep a dozen times even more, they shall be critical, and so Talilhm not defile wells Balbar the little, washing fall eye Baltave and embarrassment. (38)
And Tjoaz establishment Friday in more than one place, where if two or three locations spacing in the inventory, because few if lags limbs incision on his family walking from one party to it may ward off critical(39).
2 Do you raise the critical doctrinal base or a fundamentalist?:
Is to relieve received on the tongues of scholars and within the rules of jurisprudence, and also received as evidence originally, Vtaatnazaaha of the Jhtan, purists and scholars Along whichever is earlier and yesterday's mercy?
Apparently they fundamentalist base, because it is the rule of holistic multiply, and inferred in the non-section of the Principles.
When the guide was on the lips of the fundamentalists, what can be achieved correct consideration to Bmtalob science expert.
It is a detailed Total no manual, and whatever the case, to relieve the original built upon the legal provisions, Whether it Aptinaa a base or a directory(40).
3 Lifting platform embarrassment and objectives:
If Kat is a popular interests provisions التكليفية and descriptive sentences, all the legal provisions which notes that the interests of the person have a mind, and do not leave unless they are for the benefit of the largest opposition.
And for that Islam decided that when they need to be a person in the event of threatening the necessary interest and do not pay but addresses محضور not prejudice the right of others, it must be dealt that Mahaddour, scholars have decided: "The virtue of necessity".
As noted by Islam the benefit of people in their religion should not cost them only what they can, and they perform consistently, Valtklevat legitimacy on the whole than can the possibility Amishqtha constantly, because the interest to check it out not only to continue, and was to continue on assignments that are Amishqtha possible destination of the purposes of Shara because (41).
Department Shaatibi – God's mercy – This type of subdivisions: Accidentally in a street under which the law mandated and then select it in two:
1 Commissioning including unbearable.
2 Commissioning including hardship.
The former exile about Sharia consensus, the commissioning, including the discomfort is the most important issue of much mystery and confusion and bewilderment(42).
The what Shaatibi said in this thread that the street was not intended to commissioning hardship and its Alaanat, and evidenced by the many texts of precluding embarrassed and المصرحة باليسر and tolerance in the legal provisions and purposes, as evidenced by the: Licenses many Aloradh in costs Shara, Flo was Shara, meaning to hardship when licenses and laid it after this and the place of consensus.
He then decided in the seventh issue: That the street intending to assign the necessary where the cost or discomfort, but the are not called in the habit discomfort, as requested by the pension Balthrv, and other Sanai, because it is possible unusual does not interrupt what the cost of the work is mostly normal, but the people of the minds and employers habits are preparing interrupted him lazy and يذمونه (43).
Although most of the costs not devoid of legitimacy amount of hardship and that the street may inadvertently put this kind of costs, the street non Qassed same hardship in which, in all cases, the street is not meant hardship, but what's in it means of interests belonging to the taxpayer.
It follows that another asset:
It is that hardship is not that expensive destination in the commissioning due to bone her wages, which may mean the work that maximizes reward to Amishqth bone from where he worked.
The more hardship unusual and serious intent was to inform the nullity and anti inadvertently street, because God did not put tortured souls reason to get closer to him, nor to gain what he has, and this of course, whether the charge is the one who seeks to hardship and inadvertently entered into, but if they are .
Bug careful to raise legitimate summed up in two critical(44):
1 The fear of dropping out of the way, regardless of worship and hatred commissioning, and is organized under this sense, the fear of the introduction of corruption in his body or his mind that his wealth or status.
2 Fear of default when the crowding-related functions slave different species, such as carrying on his family and his son, other costs come in the way, perhaps the incursion in some business concern them, and categorically Balmklv without it, and maybe he wanted pregnancy to the parties to exaggerate the survey, Vangta them.
He then moved Imam Shaatibi in the eighth to issue the rule of another kind of hardship is hardship: "Violation fancy": The violation of what loves selves hard on them, and difficult to exit with him, he decided that Islam does not assess the weight does not give effect to this hardship, because the street but inadvertently put Sharia output charge for a whim even be a slave to God, if the violation of fancy is not a hardship considered in commissioning (45).
Valamishqh located Balmklv the beyond the usual hardships in the ordinary course of business, until it gets awkward religious or secular, Vmqsod Shara :Lifting the sentence..
Vamishqh prayer and fasting, may no longer represented in the pilgrimage, and the rigors of the pilgrimage may not be considered something in the jihad, Measuring hardship is relative, consideration to the nature of the work, and the necessity and interest, and to another charge, and based on all of this license shall be or not to be(46).
Then seal Imam these detectives twelfth issue: Which reflect HH ​​his understanding in the law, he said: «If you look at the Faculty of Sharia, Vtamlha find carrier to mediate, I saw miles to the point of one of the parties, it is in reality interview or expected in other party, Vparty the emphasis – And be in the public intimidation and restraining – Would come in an interview from defeated him in the decay of religion.
And mitigation party – And the public have in the guidance and encouragement and licensing – Would come in an interview from defeated him embarrassment in emphasis.
If this is not neither, I saw mediating Aúha, and a clear course of moderation, which is an asset that is due to him, and who to turn to stronghold(47)».
Said Sheikh Mohamed Fadhel Ben Achour for the book "approvals": «We have built Shaatibi – Really – This authoring pyramid towering Islamic culture, he was able to honor him on the routes and ways to achieve immortality religion and married to him less than guided to him, bringing Alkhaúdon the meanings of the Sharia and its secrets dependent upon, and appeared advantage of his visible marvelous in our century the present and the century before him, what possessed the Islamic world – When renaissance of collapse – The combination between the rulings of Islam and the developments of modern life, it was the book "approvals" شاطبي the alarming is the reference to him ».
And Shaatibi not only to expand and deepen the purposes of the law, and build theory integrated in it, the construction of pathways of research and detection purposes, not only in this for is left to take advantage of it to understand Alvahmin Initiative Almtfqhen, but keen himself to convey it to than, and ends with him to the fruit, …
There is no need for hard-working upon detection purposes that evokes the rules and law faculties based on the particles, and must take account of this and that at the same time, and we must be diligent based on this and that together; mean rules and colleges with partial evidence.
Has warned Shaatibi – More than once – This course discretionary coordinator between the rules of Sharia, and their fractions, but the most important position of the Whole which addressed this issue is the first issue: Sharia are all based on the mattress in order to maintain the three: Necessities and widgets Althasinaat, and that these colleges spend on each part underneath, it is not above these colleges Kelly expires him, but are the origins of Sharia.
Thankfully Jalal should also face and great authority. May Allah bless our Prophet Muhammad and his family peace and recognition.

Author / a. Isa bin Mohammed Bouras


1 ) Colleges, c 1/188 i, Damascus, origins Sarkhasi, c 1/301.
2 ) Scientists Constitution, c 3/51, 52.
3 ) Ali Haider, the role of referees explain provisions magazine i / 17.
4 ) Hamwi Ali: Likes / 1/19 printed India.
5 ) Madkour: Entrance Islamic jurisprudence, 112.
6 ) Divorce, verse: 04.
7 ) Sura, verse: 234.
8 ) Dr. Mustafa الخن,: The impact of differences in the rules in different fundamentalist scholars. Assets Sarkhasi, 1/302.
9 ) Albzdoa: Secrets Revealed, 3/246. Abdel Wahab Khalaf: Summary of legislation, 12.
10 ) Sura, verse: 219.
11 ) Emhemed Abu Zahra: Jurisprudence, 10.
12 ) Ibn Najim: Suspicion and isotopes, 15.
13 ) Raïssouni: Theory when Imam Shaatibi the purposes.
14 ) Quraafi: Differences i / 2, 3.
15 ) Ibn Ashur: Purposes of the law, p 6.
16 ) Ibn Ashur: Purposes of the law, p:8.
17 ) Ibn Ashur: Purposes of the law, p:36.
18 ) Suyooti: Little Mosque No.:8930، 8332.
19 ) Hajj, verse: 78.
20 ) Cow, verse: 185.
21 ) Cattle, verse: 164.
22 ) Approvals, Shaatibi, 2/6.
23 ) Said primary تحرزا face the likelihood of each of the commands and prohibitions set out in detail in the book assets.
24 ) Approvals, Shaatibi, 2/394.
25 ) Approvals, Shaatibi, 2/ 10.
26 ) Approvals, Shaatibi, 2/9.
27 ) Approvals, Shaatibi, 2/11.
28 ) Has several releases, different syntax, such as will: "Critical situation", "embarrassment denied".
29 ) Surah:06.
30 ) Hajj: 78.
31 ) Light, 61.
32 ) Ibn al-Athir, finally, c 1, p:361.
33 ) Bukhari Amr ibn al-'Aas, Fath Al-Bari, vol 1, p:147.
34 ) Bukhari, nuclear Forty-Baari, 1/79.
35 ) Albahen: Raising critical in Islamic law, p 32.
36 ) The same source, p 48.
37 ) Explain open Almighty, c 1, p:389.
38 ) Choice, 1/75.
39 ) Choice, c 1, p: 89 Door Friday.
40 ) Albahen: Raising critical:119.
41 ) Abu Zahra, jurisprudence: 377.
42 ) The movement, the theory intents when Shaatibi, 131.
43 ) Approvals, Shaatibi, 2/25.
44 ) The movement, the theory of purposes, p: 132.
45 ) Approvals, Shaatibi, 2/26.
46 ) The movement, the theory of purposes, 2/9.
47 ) Approvals, Shaatibi, 2/37.

Life article was published in the journal, Issue: 07, 1424/2003, p 41.


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