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Sheikh Abdul Rahman Buckley poet reform

إنَّ الشيخَ عبد الرَّحمن بن عمر بَكَلِّي متعدِّد النشاط والجهاد، فهو ضليع في ميادين الشريعة ومصادرها، وهو مرشد ومربٍّ يؤدِّي رسالة المعلِّم الحقيقيَّة؛ حيث لا يكتفي بتقديم المعارف، بقدر ما يحاول إسداء النصائح والإرشادات التي تسهم في بناء النُّفوس وتكوين الرجال، وإعداد النَّشء لتحمُّل أعباء الحياة الثقيلة ومسؤوليَّاتها الخطيرة؛ يبدو ذلك جليَّا في التقارير التي كان يُعدِّها نهاية كلِّ سنة دراسيَّة عن مدرسة لفتح بمدينة بريَّان.

He is a historian investigator, means logs events, and recorded in his memoirs, and things on the interrogation of facts and access to important results, explain a lot of things. It also has a great view on history, especially the course of working men, attested, which was established by the introductions of some of the books that made, and the answers which he was ministering both asked him, as well as some of his books and essays.
It is a competent inspectors, Peeping dopey and guide wayward, it appears in his fatwas, which is characterized by a high spirit of ethics Mufti, Calcmahh of and away from fanaticism, and the courage to express an opinion on emerging issues and difficult issues, provides all that enlightened thinking open mind.
It is a religious and social reformer, shares with his colleagues in the reform of society, and the fight against heresies and superstitions, to raise awareness of religious preaching and guidance in mosques and events, and education in schools, and writing in newspapers, authoring and investigation.
It Adib, regulates the wonderful poems, and frees the lengthy literary chapters, and Adabj speeches Badi'ah, and adult writers criticize and Anaqchehem discuss, reveal widespread familiarity with literature, and having sense مرهفا and senior literary taste.
In these pages we try definition definition haired modest, and provide an initial picture of him; because we lack data to help us to study many objective and comprehensive study. Including the failure to provide everything organized in our hands, and the absence of a lot of information about what is stated in his hair, and our inability to decipher some of the puzzles, including the failure to provide sufficient time to study the critical study.
Among the areas in the character of Sheikh anonymous literary side, and in particular the field of hair, we decided to write in. Since taking this side the whole is not possible for the reasons mentioned earlier, we اقتصرنا on the subject of reform in this hair, and oppression of the space study فركزنا is addressed in the personal Sheikh eggs; for the large number organized for this character, but it represents the reformist who wants to Sheikh Abdul . Has dealt with some of what he wrote about Sheikh Bayoudh, and we have studied a modest objective study did not study it in-depth technical study. Comprehensive study will be another occasion, God willing,.
We refer to we Otalna in display some text to inform the reader of literature Sheikh; trader because it is not known, nor is it affordable. As we allow ourselves to dismantle some of what came in the verses cited, any Nthernaha to help the reader to find out the ideas that wants Sheikh deliver him. We hope that this work will be the beginning of a more in-depth study and analysis, and so while preparing conditions.
Sheikh Buckley poet reform:
Sheikh Abdul Rahman exploits Buckley (1901 - 1986 AD) Some occasions, and for some events, talks about some of the characters, and recorded some of their positions, and notes some of their characteristics, and listed some of the qualities. Exploit all of that to disclose the reality of the nation, and reveals the cases that deserve to be addressed, and refers to the issues that must be addressed to resolve it and alert to the issues that must be given attention. And so he takes the hair and means of reform and guidance and awareness. From here, the hair has a message must be fun to serve the nation and the advancement of society. He would reform leaders and poets of the reformist movement in Algeria; sacred poetry they have a message and the secretariat should carry and be carried out in order to promote community. And they look to poetry as a means of reform and rehabilitation, Calendar and guidance, education, discipline, training…(1) In this says Mohammed Hadi al-Sanusi الزاهري (V 1974) The real poet : «It that Kader feat which stopped himself on his race or brown human companions… Struggling with the idea in the process to give the wayward, and teach the ignorant, and hits to the human beings in high ideals of human happiness and perfection »(2). Shaykh Abd al-Rahman Buckley did not come out for this concept, and did not lag behind this view in his poetry.
When you lose Sump (Algeria) Osdha Sheikh Bakir neck(3) And when a man takes time Mizab(4) Epkih poet; laments the qualities offices, mourns when his patriotism and struggle, and مقارعته inertia, corruption and colonialism, and laments what it was carrying in his heart of love for good and jealous at home, and bemoans what he endures from Gss and torment in the way of struggle against all forms of humiliation and shame, and all … And laments what it carried into his side of colors sacrifice in order to reform society.
I've missed Lion Qararah - as it was nicknamed - Year 1934 M, at a difficult time for Algeria, the intensification of the conflict between reform and stagnation, a period many troops piled into Algeria: Attack on reform movements, narrow at the national movements, trapping the National Islamic elements; religion, language and history… Enact abortion laws every movement, and propose the naturalization and integration projects and others.(5)
At this critical time is difficult, and in this difficult circumstance, which began the reform movement making its way, and paves the process, and organize their ranks, and a covered pool, and the development of means to pick up the pieces, and change the situation for the better. At this time inspect the sump and a gutter valley symbols, and the most prominent thinkers, and one of the most powerful leaders.
The poet to score his feelings, and offers his emotions towards this great loss:
What to collect reform seems sad .:. ولِدَمْعِ البِلاَد ِيَجْرِي سَخِينَا
وَلِصَوتِ الإِرشَادِ مِن بَعدِ مَا كَا .:. N. Bashir life, has become Annina
وَلِرُوحِ الإِخْلاصِ مِن بَعدِ مَا كَا .:. نَ مُثيرَ الشُّعُورِ، عَادَ دَفِينَا
وَلِرَوْضِ الأَخلاَقِ مِن بَعدِ مَا كَا .:. N a happy, tipped him Alaeona
وَلِوَجهِ الوَفَاءِ وَالنُّبلِ وَالإِقـ .:. ـدَامِ وَالاِهتِدَاءِ، صَارَ مَشِينَا
وَلِوَردِ الصَّفَاءِ مِن بَعدِ مَا كَـا .:. N Zlala, became us Gsleyna the(6)
So that became plagued by reform, due to a setback achievements that had been achieved; extension, loyalty and morality, loyalty, nobility and courage and guidance, honesty, and other manifestations that the rules builds him reform his building, and establishes the structure. These rules and these foundations weakened and weaknesses, or at least are threatened so; due to the absence of her daughters, and go a mother-in-law, and the departure of one relying on them in the development of this movement.
Valdma was Sgena, and humans became Annina, the feeling is buried, and Rod ethics has become Mabla, after he was a happy غضا, and Shin instead of what was of Xena morality, and Algsleyn replaced with water albumin… Rather, the case has changed, and the situation has been changed. Poet made it all a pessimism mixed بالحسرة the style and sorrow and surprise. Baptized as to the method of the interview between conditions. And adopted a bilateral way, that specifies the disclosure of the facts. And repetition, which helps to emphasize and focus on what is meant disclosed. Then he says :
Wake me whenever I passed Pope .:. I heard my ears mulberry Alrnina
What happened ” Sump ” Today Lord .:. مَا دَهَاهَا؟ وَمَالَهُم وَاجِمِينَا؟
Not Tzlea has hit Brze .:. What a the THD Almtona Nakba
It lost Hamaa the generous .:. Calling for life, minimum and our
فَقَدَت رَمزَ عِزِّهَا وَعُلاَهَـا .:. وَعَزِيزَ مِيزَابَ وَالمصلِحِينَـا!(7)
Then head to the Lion Sump discourse, and tells him : How is absent from us? . Otakhtfa and your people need to shake their laziness dust and reliable?
In this modern expression of speech hardship that was experienced by the nation, and the disclosure of the difficult situation that was experienced by the people, expressed the following words (Humiliating, humility, humiliated, torment, Eldona, Anazama…):
Er, O «Sump lion» Hey .:. كَيفَ تَعتَاضُ بِالوُثُوبِ سُكُونَا؟
Where do you go, O 'neck' coal .:. ـلُ وَهَذِي البِلادُ تُـبدِي حَنِينَـا؟
Otsd the country has Aa .:. W Allame and Mufsdona?
وَأرَادُوا – What they wanted rational – .:. Despoiled right Aziz Iimina?
وَأرَادُوا -وَمَـا أَرَادُوا صَـوَابًـا – .:. To live boy humiliated humiliating?
What Ahdnak silent about astray .:. Ottredy us torment Alhona?
May Ahdnak the does not recognize Anazama of .:. Today owner تستلذ Alrcna?
No ! And the right of parents and credited Be .:. T.-based – Lula Almnon – Eldona?(8)
Then move on to listing the virtues and qualities, which was characterized by the deceased, including shelter orphans, destitute relief, spending for the sake of God, and not soft to Gore, and parents bow to non-. It was a war against injustice and wind grievances, Mveqa slaves humiliating punishment stick, and was Hja in the throats of the oppressors…
Oahma deceased I obtained recipes .:. بَوَّأَتْكَ العُلاَ وَكُنتَ قَمِيـنَا
Correct logic and intellect always the truth .:. وَإِبـَـاءً وَعِـفَّـةً وَيَـقِـيـنَا
وَسَخَاءً وَنَجْـدَةً وَحِـفَـاظًا .:. And a sense of compassion and Allena
فَسَـخَوْتَ بِهَا لِخَـيْرِ بِـلاَدٍ .:. وَرَجَوتَ بِذَاكَ أَجْرًا مُبِيـنَا
وَصَدَعْتَ بِالحَقِّ غَيْرَ مُبـَـالِ .:. وَقَمَعْتَ خِيَانَةَ الخَائِنـِـيـنَا
وَأَهَبْتَ بِالقَوْمِ لِلْعِلْمِ حَتَّى انْـ .:. Mention of science and guided Gahllona the
And their نهجت to end instance .:. Lee, you Imam Salkina the
Lovett including endured from the era .:. I figured بذاك really honest
فسلام you ever since you were a kid .:. Peace to you in Almahpina
Peace be upon you, O roused sense .:. Q and Mohi feeling in Alambosana(9)
If the deceased as characterized by generous qualities, and it is characterized by great is blessed, as Burke righteous and Altgiwn. What it's reported the Koran that quoted the poet, including the penultimate House. Quoted verse is mentioned by God for Jesus, peace be upon him : {وَسَلاَمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا}(10) Moreover, these traits recorded by the sheikh is what attributed to the reformers, which is characterized by the features of walking in the way of reform and change for the better. As if the poet highlights the role of reformers in the midst of the battle of life, and at the same time refers to surviving, and to الأخلاف walk in the same way, and stay loyal to Sheikh approach ” Neck”, And gesture to them to take responsibility, and carry the burden in the struggle and jihad; to eliminate the causes of underdevelopment and corruption, and hard work in the advancement of society, taking his hand to where the farmer and the success and assume the higher place, and the assumption by Commissioner position. Evidence for that is what is stated in the verses which ended the poem :
نـَمْ هَنِيئًا فَقَدْ رَحَلْتَ بِـوَقـتٍ .:. Liberal تستلذ the Almnon
The Cubs left Game Tagafo .:. Hdak rectum, protect Aeryna of the
Tveq Bastards Sama Zaaava .:. وَتَشِيدُ لِلدِّينِ حِصْنًا حَصِيـنَا(11)
As the poet takes the opportunity to visit one of the elders (It seems Sheikh Ibrahim bin Omar eggs)(12) Algiers as it sounds, declares joy this auspicious الزورة the the fruit: Meeting with loved ones and strengthen the bonds of brotherhood, instill ethics of serenity and sincere love… Exploits occasion to commend بمآثر of the Sheikh and his many qualities, which أحلته the top position among his people heights and knowledgeable preferred :
The happiest days الصبابة him .:. Day wins you smiles
كَيَومٍ أرانَا اللهُ فِيهِ شَمْسَ سَمَائِهِ .:. Brimming with joy and time disadvantage
فَيَالَكَ مِن يَوْمٍ سَعِيدٍ مُبَـارَكٍ .:. Kkhal Ola days Sama cheeks of
Ghaith Al-Saad planets where horoscopes .:. And not for the right age to escape
وَلِمْ لاَ وَفِيهِ كَانَ شَمْلُ جَمِيعِـنَا .:. Nzima professor brother campaigns
سَمِيُّ خَلِيلِ اللهِ مَن كَانَ مَوْئِلاً .:. لأُمَّـتِهِ إِنْ تُـرْمَ بِالـنَّـكَبَـاتِ
يُنَاضِلُ عَنْهَا وَالخُطُوبُ جَسِيمَةٌ .:. Bjoh Rbit honest Aezzmat
مَآثِـرُهُ مَشْـهُـورَةٌ وَكَـثِـيـرَةٌ .:. مَوَاقِعُهُ مَشْهُودَةُ الوَثَبَـاتِ(13)
رغم الضعف الذي اتَّسمت به الأبيات، إذْ غلبت عليه التّقريريّة والمباشرة، واستعمال كلمات مبتذلة، واللّجوء إلى صور مستهلكة، والإتيان بتشبيهات عادية متداولة -وهو الطّابع العام الذي يتّسم به شعر الشّيخ عبد الرّحمن – فإنّ الشّاعر كان هادفا من خلال هذا العرض وهذا الوصف إلى مباركة جهاد الشّيخ بيّوض في طريق الإصلاح، وفيها نقرأ أيضا رغبة الشّاعر الكشف عن تضايق الإصلاح من خصومه، وصبر الشّيخ ومن معه على هذا المضايقة. Beckons to that by saying :
سَمِيُّ خَلِيلِ اللهِ مَن كَانَ مَوْئِلاً .:. لأُمَّـتِهِ إِنْ تُـرْمَ بِالـنَّـكَبَـاتِ
What is indicated by the reference to his who was Issarahm the opponents celebrated in the field :
سَلُوا (Alerdkh) Known him Ajpkm the .:. Position known Balsolat
فَيَا لَكَ مِن يَومٍ شَهِيدٍ مُسَجِّـلٍ .:. الجامدين shame and stigmas
هُوَ البَحْرُ إِنْ يَغضَبْ، هُوَ اللَّيْثُ إِنْ سَطَا .:. Tod is not significant shocks
هُوَ البَطَلُ المِغْوَارُ وَاللَّسِنُ الذِي .:. If he evacuated the suspicion-based
فَهَذِي صِفَاتٌ قَد حَبَاهُ إِلَـهُـهُ .:. بِهَا، وَهُوَ مُعِطِي الخَيرِ وَالرَّغَبَاتِ(14)
The text in a subtle reference to the conflict that had prevailed between Sheikh eggs and opponents, Shaykh receive them and shock characteristics… And it was Alsolat, was to يثا for lease, and superhero not Adany the save, but not unparalleled. In this latter description meets with the poet “Andropause” (Sheikh eggs) In a statement the defeat of his opponents in the field of the statement and eloquence, they are talking about “Alerdkh” One of the heroes “A Almkhdhulin session”(15) He said on the lips of menopause “Alerdkh”, An advocate for Sheikh, who wrote an article in which is contained on a prosaic style and reformers thought weak, betrays a failure to Solath: «The Sheikh and thankfully in the abundance of science and the power of the statement and the preponderance of the mind and the widening circle of thought, so that does not understand him Shao, and shoved him dust, even willing to come including unable to mankind and the jinn, but chose that method in writing intentionally and deliberately. Were often falls upon the methods eloquent high, and seek for himself, and choose from weaker Arc to the wisdom does not understand but firmly grounded in science. It all for love inactivity, which is the root of all good, and his hatred of fame, which is the head of every sin. He is one of you move away from the move away from the fire. Was afraid if books such method that higher spreads his will, and the eyes are. Perhaps inside wonder so, Vodhar the the Bakhrth. This purpose and destination, like guardians of God who do not fear, nor shall they grieve…»(16).
«Displays Sheikh writer, joke, hidden smart way, alluding to the fact that his character, which is characterized by weakness and inability to write, and poverty to sound ideas, to other things that are characterized by great personal and leader, who leads his people».(17)
What Sheikh eggs wrote illustrates what has been proven by Sheikh Abdul Rahman in أبياته. And reinforcing what was intended of corrective pro-reform movement, and reveals the conflict, which was open at all levels.
Under the title “Memory” Or “Anniversary and welcome” Wrote a poem, is two hundred and ninety-house (192) Longer one Mtolath - in which he welcomed the arrival of Sheikh eggs to visit the city of Bryan Valley gutter area(18). Initiated by saying:
اشرَب عَلَى نَخْبِ الزَّعِيمِ وَحِزبِهِ .:. كَأسًا دِهَـاقًـا مِن رَحِـيقِ وَلاَءِ
And allof Ozahir i Pleasing lush .:. Bavlh Mr. scientists joy(19)
Whole poem is a tribute to the status of El Sheikh Bayoudh, and enumeration of qualities, recording for his work, and Disclaimer Bavdhalh, and remind his efforts, and the definition of Abjahadeh :
Sorry brother spirit, Snuk the helpless .:. And the recognition it runs the risk of الإغضاء
عَظُمَ السُّرُورُ بِكُم فَقَيِّد مَقُـولِي .:. In the Medak to obtain extrapolating
I saw that I mean your journey .:. Left in the country's remote bang
Voqad say make her Echo .:. The model is rumored over the pot
Turned to ignoring you a favor .:. وَأَعِر شِعرِي كَامِلَ الإِصْغَـاءِ
وَإلَيـكَ مَوعدَتِي فَهَاأَنَا شَـارِعٌ .:. فِيمَا أُفَصِّلُ مِن سَنَى وَسَنَـاءِ(20)
It is clear that the purpose for which it aims poet of recording this trip is a statement of what was presented by Sheikh solemn acts of eggs to the Algerian people, and in doing so reveals the efforts of reformers to change and renewal and development to what is the fittest nation. And non-cryptic that one of the objectives listed Proceedings of the trip sharpen discouraged young people to work more and make the effort for the advancement of the homeland, and remind them that life is a struggle, conflict and battles and sacrifices… To eliminate corruption and finishing on the error, and the evacuation of sleep inertia about life, passivity and rely on the march. It is this monitoring of the trip for young people say to you in Sheikh eggs a good example for those whose hope of success in this world and to win in the Hereafter :
O Day January promised disasters .:. And remained in the days Ktgra
Immortalized in the history of our leader said .:. Glistening Kalecoqb Alaudhae
Suggest to glory grandparents generations .:. وَتَـقُودُهُـم لِلـعِزّةِ القَـعْسَـاءِ
And show them the way how to Ela .:. How great advancement to the rank of
How life and she battles .:. Hdjaanha eliminate cowards
تَتَقَطَّعُ الأَعنَاقُ دُونَ بُلُوغِهَـا .:. إِلاَّ لِصَـاحِبِ هِمَّـةٍ شَـمَّـاءِ
لاَ تَنثَنِي عَزَمَاتُهُ أو يَنثَـنِي .:. Army misguided scatter body parts
لاَ تَنقَضِي وَثَبَاتُهُ أَو يَغتَـدِي .:. Corruption body parts disassembled
لاَ تَنتَهِي صَرَخَاتُه أو يَنجَـلِي .:. Lille stalemate this subject is the deferral
لاَ يَرتَضِي دُونَ النَّجَاحِ نِهَايَـةً .:. If they kill the Alihuaba(21)
Verses explicitly mentioned that this trip a warm appeal for young people to walk in the passenger Sheikh eggs in jihad and work, and tracks its impact in the struggle, and taken like to move and find out how the way to the assumption by the height of glory. Repetition has helped meanings and words and music balance caused by the poet in verses, especially in the last verses helped to install the meanings which we have referred, and to confirm the Maghazi they threw to achieve. And so bear this recipe very important message at this difficult time in which you need the reform movement to معاضدة, and to clarify the visions, and to guide and rationalize…
Poet continues in this way Vicd the revetment Sheikh and his companions eggs reformers, and encourages it to continue to struggle, and not listen to talk opponents or worrying about what they are doing to derail his career and inhibition of its intention, and stand in the way of struggle. In this whisper These النجوى and this gesture expose to some opponents Mkhaza, and listed their plots against him and reform :
O eggs pride of the country and Zk .:. The night haven Allelae
لاَ تَرهَبَنْ كَيدَ الخُصُومِ وَدَسَّـهُم .:. وَجُمُوعَهُم فَالوَيْلُ لِلخُصَمَـاءِ
The collect or write or Abrkoa the .:. Or baptize subtle to the exclusion
مَا حَطَّ ذَلِكَ مِن مَقَامِكَ إِنَّمَـا .:. Of fate landed the wise
يخذلوا not مسعاك but supported .:. My uncle hearts and Bill fancies
مَا حَارَبُوا مَبْدَاكَ لَكِنْ حَارَبُـوا .:. The principle of goodness and religion monotheists
مَا سَفَّهُوكَ وَإِنَّمَا قَدْ رَسَمُـوا .:. Corruption plans this subject is parts
مَا أَبْعَدُوكَ وَإِنَّمَا قَد سَجَّـلُوا .:. Shame ages and a curse pot
مَا أَنْكَرُوا جَدْوَاكَ لَكِن أَنكَـرُوا .:. شَمسَ الحَيَاةِ وَمَصدَرَ الأَضْـوَاءِ
مَا ضَرَّهُم – Denunciation of God ranks – .:. To quit this Alglua
And Awhitoa newspapers Otallowa the Mschha .:. Balavk, forgery and hatred
هَذا هُوَ الدَّاءُ العَيَاءُ فَمَنْ لَنَـا .:. Bmhank comes ills(22)
In an interview between poet what Edberh was Sheikh opponents eggs to him, and what they get from the negative results, and its Azvron consequences. In return for the victory of the Reform Party, and enables Sheikh eggs occupy a prominent place among the people of the credit, and progress in the struggle, and the evolution in his work. In this method, which resorted to the poet The objective of the trip description. The reader can be read ideas poet, and his tendency and orientations that refuses only to highlight the looks reform, and show the Reform Party is the victor, and guide young people to be beside him always; supporters Maazarin defenders, activists him, preaching his ideas Besides the interview deliberately poet to the method of repetition and balance musician . These verses remind us of what the Sheikh Ibrahim Abu اليقظان, (V 1973) The right of Sheikh Abu Ishaq Ibrahim Tfayyesh (V 1965) While denied by France from Tunisia after being brought out of Algeria; poem titled 'denial denials prove »Vibaat Sheikh Abdul Rahman carry the spirit of the poem El Sheikh Abu اليقظان, and a lot of sense.
Then turn to the sons of his race and nation members, shows them foolishness what they are doing, and what practitioners astray, and enumerates them the reasons for that, and count them all on the results of the nation. It thus يناشدهم awaken from this negligence and out of these labyrinths:
أَبـنَاء جِنسِـي وَالحَـوَادِثُ جَمَّـةٌ .:. هَل تُدرِكُونَ مَعِي رُسُوخَ الـدَّاءِ؟
Uma you know that the origin of شقائنا .:. وَبَلاَئِـنَا مِن هَـاتِـه الشَّـحْنَاءِ!
لَولاَ تَطَاحُنُـنَا وَسُوءُ سُلُوكـِـنَا .:. And we went sects with its passions
لَـولاَ تَخَاذُلُـنَا وَنَـبْذُ كِـتَابِـنَـا .:. وَهَديِ الرَّسُولِ وَسِيرَةِ العُظَمَاءِ
Lula Tasibna pesticide and obedience population .:. سُفَهَاءِ وَالغَوْغَاءِ فيِ العُلَمَـاءِ
Lula Tnkpna Amahgp aside .:. وَلِوَاذنَا بِالـجَهْـلِ وَالجُهَـلاَءِ
وَصُدُودُنَا حُمقًا وَفَرطَ جَهَالِـةٍ .:. More aware of what leads to perches
Ozlna Lester god and save .:. وَحَمَى حَقِيقَتَنَا مِنَ الدُّخَـلاَءِ
نَجفُو الهُدَاةَ وَنَحْنُ نَعْلَمُ أَنَّـهُم .:. رُسْلُ السَّلاَمِ وَمَصدَرُ النَّـعَمَـاءِ
وَنَسُـدُّ عَن أَقـوَالِـهِم آذَانَـنَـا .:. وَنُصِيخُ لِلغَوغَاءِ وَالخُـبَـثَـاءِ
Science and see merchandise Alxla and Allen .:. Nuky initial Altadhaaa and Alskhva
… When success Aoavi and this .:. Recipe of Commons and elders badge?(23)
These verses frank in exposing the actions of both path breakers, creator and perverts, معرقلين movement of change, and anti-reformers work. She holds a recipe campaign against these actions, and the recipe for reform propaganda. Perhaps as falling within the framework of the conflict that had prevailed between the ideas and attitudes and tendencies.
The poet believes that the best help to achieve victory over these problems, the best of hands takes some of the fittest, and the best of holding a rope to escape from this delusion and wandering is Sheikh eggs. It thus mobilizes young people to rally around the leader, the symbol of reform and Aceh and rescue beacon… :
O professor and a hero who .:. يَسمُـو بِهِمَّتِـهِ عَـلَى الـجَـوزَاءِ
هَـذِي حَقِـيقَـتُنَا وَهَذَا دَاؤُنَـا .:. Vahsm God guided the origin of the disease
قُدْ لِلحَيَاةِ فَمَا هُنَاكَ مُعَارِضٌ .:. Soldiers of Youth and Family الصلحاء
وَاجمَعْ عَلَى خَيرِ البِلاَدِ قُلُوبَهُم .:. The basis of all Union building
And print them the wisdom of nature .:. The safety of calcaneus with Elders
And instill in their ambition love it .:. Maraj about Wathba perches of
وَانفُثْ بِهِم رُوحَ الإِخَاءِ فَـإِنَّمَا .:. Long live the country's unity and brotherhood(24)
Not forgotten poet - a record feats Sheikh eggs and struggle for the advancement of society and the reform of what he saw as corrupt in religious and worldly - to remind the audience, and recorded for posterity what he had done from large business; such as providing the demands of the people of the desert and the valley gutter to the French Government. And to inform the brothers out of the gutter valley and brothers in northern Algeria on the suffering of the population of the valley from the hardship and hardship of life. And then proceeded to interrogate the history, to reveal how the ancestors coming to this arid region barren, which quickly turned into a fresh green committee. In this alert generations of to Afzal parents them, and then sharpening هممهم to fight the odds, and resistance obstacles. Wrestling nature and life, with all the bears or Tfjo rights of emergency and surprises; because one of us in this life in permanent conflict دائب of fatigue, that defeated fatigue succeeded and defeated, though drop disappointed and defeated :

يَا وِقْفَةً جَنبَ الرَّئِيسِ شَرِيفَـةً .:. Our position to a raised green
The stick Moses Bkivk the hour .:. إِدلاَءِ بِالتَّـصرِيـحِ لِلخُبَـرَاءِ
فَتَلَقَّفَتْ سِحرَ الجُمُودِ وَأظْهَرَتْ .:. That inertia to the origin of all the scourge
وَكَشَفْتَ لِلأَقْوَامِ حَالَةَ قُطْرِنَا .:. بِصَـرَاحَـةِ وَلـَـبَاقَـةٍ وَجَـلاَءِ
… And resided in the generalized Qfarha Sahara .:. Even became Kalrodh the singing
يَتْلُو عَلَى الأَيَّـامِ سُورَةَ مَجْـدِهِ .:. And boasts generations in Construction
وَيُهِيبُ بِالهِمَمِ الرَّكِيدَةِ صَارِخًا .:. Unemployment is dead neighborhoods
What's your nose in the middle of Algeria, originally .:. بَيْنَ التَّلُولِ وَسَاحَةِ الصَّحـرَاءِ
Tmla hardship of living Kadha .:. Spared the country Lessig all the trouble
And struggling Alomhal the length of his life .:. Fluctuating in intensity Allawa(25)
Pays tribute to the poet also brilliantly Sheikh eggs in rhetoric and take lessons, and notes its success in winning over young people and attract souls to his (26) Genius recorded in the Arabic language and having Nasitha.
To mention these aspects call for young people to take care of this area, which is one of the means of success in reform and advocacy work. Which has made reform movements great success. At the same time a tribute to the superiority of Sheikh eggs on his opponents in this field, exposing them and بإخفاقهم in this regard. Evidence that he returned a second time to listed Mkhaza the opponents Sheikh(27) And he describes descriptions, reveal the severity complained of and bother him them and their positions, all of which are obstructing the movement of change and reform. And emphasizes the power of its leader, Sheikh afternoon work and his exploits eggs. Any wants to say that the Reform Party in the victory and his opponents in defeat.
Registration trip this close monitoring of its stages, and this detail conscious purposeful stations, and as such magnificent and poetic to Dar which of the conversations, and issued its positions, and these comments, interpretations, and interpretations, clarifications, and this enthusiasm excessive, and thus loyalty to the person of Elder eggs, blame and rebuke to his opponents, and detracting . And make this trip this directive events; serve the reform movement, and including distracted motivating young people to a sense of responsibility towards their country and about their values ​​and principles. And to develop generations in the spirit of sacrifice and redemption, and the spirit of belonging to fixed assets, can not be abandoned, and to strengthen wills, and strengthens the will, and gives hope in the souls…
Make the trip this way, and these specifications reveals reformist orientation and mobilization that led to the poet poem systems. From here say that they carried a private message. Only to point out that this poem in need of cash to a technical study; the contents of a variety of methods, and technical phenomena and properties, in need of stops.
In the year 1946 travels Sheikh Bayoudh to the Algiers at the head of the delegation, to offer the nation's demands to the Governor General ” Catinao “After his return he was received by the poet with a poem entitled 'Welcome and hello », initiated by saying:
Drink a toast Imam cups .:. And smoother mirror gorgeous souls
And read the pros minimum bounty .:. And worship the niche تقديسا(28)
Committed to the poet in this poem, which is three hundred and fifty House (153) Including عهدناه him whenever talking about Sheikh eggs, came systems after the Sheikh doing what, where long himself in writing, and the focus is on the achievements of a group of reform, and wish to speak to expose Mkhaza opponents, and be an opportunity suitable for an invitation to the people, for the people, for young people to take the reasons …
Focuses too much on the facts opponents of Sheikh eggs, which does not arrive only to one result is destruction of this nation and empty of all the meanings of life, away from all aspects of reconstruction, but to keep him suffer under the weight of underdevelopment, and sits prisoner of subordination and oppression.
People say that dagger مغروس the eggs in the body of religion, which is the root of all disease; because he wants to safeguard the region from French rule brutal military, but it seeks to urbanization, urbanization and development. It is an innovator and Changer, scattered and hindered us and our religion; therefore :
Arise protectors of religion Sonowa ordered .:. Then breath Abzloa you and precious
And build dams in front of him or Ibrkoa .:. Protested to pay Alttoniea(29)
So keep this line poem year انتهجته the other poems, moving it in the direction of not deviate him straight to the ways, so as not to stray from the goal which is to talk about reform and triumph, and his propaganda. And be in this poem focus on the threat of military rule, and reflect the point of view of Sheikh eggs and the Reform Party in the case, which rejected this provision is completely unacceptable. It is then alerts the poet people to Ataftnoa to the machinations of the enemies and the machinations of biased, and beckons them to not listen to someone who is a minor in his thinking and in masterminding helpless and naive in directing :
Hello not mind if stands .:. Note of the shows to Rashad souls of the
The bono Vibaha distinguishes which .:. Wants Huda Khaddna him & أنيسا
What sight - Ffena - the advocate for our adversary .:. أَنُرِيدُ تَصيِرَ الحِمَى نَاوُوسَـا(30)
He then reviewed a set of problems that flops where young people of his district, who are outside the circle of their heads chutes living the pain of alienation and its troubles, and live the life of fragmentation and dispersion and fragmentation, dispersion and other. Then wondered When تنجلي to these difficult circumstances? (31) When achieved have been able to reform the nation rejoices and boasts boasts :
Here we see the overflowing reform ravenously .:. وَنَرَى الخُصُومَ يُطُأطِئُونَ رُؤُوسَا(32)
This translates House true feelings carried by the poet, and disclose the real purpose of these systems poem, which is supporting the reform, and the blessing of steps and business leaders, headed by Sheikh eggs. The poem bearing signs of anguish and discontent on the corrupt situation, anxiety and boredom of the evolution of life policy, which produced serious projects on the future of the Algerian people in general and on the population of the desert in particular. Including the separation desert project for northern Algeria. Including the development of methods of struggle and struggle, which sometimes led to clashes and differences in the way the confrontation, and the end of the struggle. Globally, the interaction of the results of the Second World War, and its impacts on Algerians. Regarding Sheikh eggs on a poem Sheikh Abdul Rahman, the period of the forties - in which spoken poem - is a critical period for him. In it imposed upon him under house arrest, and subjected to assassination attempts, which display many of his political views, social and educational grave, which had a particular impact in public life, and was the focus of the reform movement in all its aspects and developments…(33)
In this context, consider that poem received by Sheikh eggs in the city of Bryan Day 16 Shawwal 1363 AH /04 From October 1944 (34) They carry the same ideas, the same message, the same feelings, the same visions, even phrases and compositions and descriptions contained in this poem is no different than reported in other poems that dealt with the same subject.
In summary, the hair Sheikh Abdul Rahman almost exclusively in one area is the area of ​​repair; even in this field, almost does not come out by the Department of lamentation on the deteriorating situation, of poor education and the spread of ignorance and the reluctance of people in science, and the persistence of intellectual stagnation, and the rule of cowardice and inaction, – When some people – In the future of the nation and the homeland. It made the enemies of religion, and the opponents of reform and development control in guiding young people to dire consequences, and pushing the country to an unknown fate. It is what the poet called to welcome all the work is against these ideas, and standing bulwark against every move hinders the Renaissance. So it was a lot of listed Mkhaza the المعرقلين and biased, and reiterates its call to promote the community and diversifies in these methods, and fights opposing these calls. And insist on pay tribute to the leader of the nation and the Reform Sheikh eggs, and taken the focus of his poetry in this area; recording of his works, Bavdhalh mention, an invitation to follow him, pressing on the sustenance… Because he found in it talked about the focus of reform, and an account of his thoughts is. Here was Sheikh Abdul Rahman Buckley poet reform right.

Author / d. Muhammad Bin Qasim Nasser Bouhjam,

Margins
(1) Seen Mohamed Nasser Bouhjam, the impact of the Quran in modern Algerian poetry, 1, m 1, the Arab press, Ghardaia (Algeria) Year 1992 M, p: 33 – 38.
(1) Mohammed Hadi al-Senussi, poets Algeria in the present era, c 2, Renaissance Press, Tunisia, Year 1927 M, p : 16.
(2) One of the pillars of reform in the city Sump, a seasoned politician, and artful French colonial daze, so it was nicknamed the lion Sump, died in 1934 AD.
(4) Valley gutter area located in southern Algeria.
(5) For the period of the thirties of the twentieth century in Algeria and the developments that have occurred where seen, for example,: Dr. Saleh Kherfa, modern Algerian poetry. And Dr. Abdullah Rkiba, modern Algeria religious poetry. And Mohamed Nasser Bouhjam, the impact of the Quran in modern Algerian poetry, and cynicism in modern Algerian literature…
(6) Diwan Sheikh Abdul Rahman Buckley (Brain), P : 7. Poem published in the Journal of the nation ( Sheikh Abu اليقظان- ) P : 20 ( 12/ 02/ 1935ملحق بسير *الشماخي )
(7) ملحق بسير *الشماخي. N.
(8) ملحق بسير *الشماخي. X, Y : 7، 8.
(9) ملحق بسير *الشماخي. X, Y : 8، 9.
(10) Maryam, verse : 15.
(11) Diwan, p : 9.
(12) Sheikh Ibrahim bin Omar eggs (1316 – 1401هـ / 1899 - 1981 AD) Corner of the reform movement in Algeria, a member of the Association of Algerian Muslim Scholars, the founder of the Institute of Life (Sump) Year 1343 AH / 1925 AD. Of its interpretation of the Koran; instruction in a mosque Qararah what between 1935 _ 1980. The book explained: “Open Bari explain properly Bukhari” Instruction at the Institute between life (1931- 1945ملحق بسير *الشماخي).
(13) ملحق بسير *الشماخي. X, Y : 1، 2. Under the title poem “Enjoy and stay easy beloved Hello” Published in the Journal of the valley gutter (Abu اليقظان) P: 35 (27/05/ 1927).
(14) Diwan, p : 2.
(15) Title of an article published Sheikh eggs in rings. Seen the valley gutter newspaper (1926 - 1929 AD ) Numbers : 61، 62، 64، 72، 79، 81.
(16) Ayas, “A Almkhdhulin session”, Journal of the valley gutter, GS : 79 (20/04/1928ملحق بسير *الشماخي)
(17) Mohamed Nasser Bouhjam, irony in modern Algerian literature : 1925 - 1962, PhD Thesis (Brain) University of Algiers, the Institute of the Arab language and literature, academic year : 1404E / 1993 – 1994 M, p : 239.
(18) Visited Day 03 January (January) 1944M, and the poem was organized in the spring of Anwar 1362 / March 1944.
(19) Diwan, p : 25. ” Returned ” Sheikh Ibrahim is eggs.
(20) ملحق بسير *الشماخي. X, Y : 25، 26.
(21) ملحق بسير *الشماخي. X, Y : 26.
(22) ملحق بسير *الشماخي. Q, 26, 27.
(23) ملحق بسير *الشماخي. X, Y : 27، 28.
(24) ملحق بسير *الشماخي. X, Y : 28.
(25) ملحق بسير *الشماخي. X, Y : 28، 29.
(26) ملحق بسير *الشماخي. X, Y : 30، 31.
(27) ملحق بسير *الشماخي. X, Y : 32.
(28) ملحق بسير *الشماخي. X, Y : 37.
(29) ملحق بسير *الشماخي. X, Y : 40.
(30) ملحق بسير *الشماخي. X, Y : 41.
(31) Diwan, p : 43.
(32) ملحق بسير *الشماخي. X, Y : 44.
(33) Seen our book “Sheikh Bios and political action” And writers “Sheikh eggs and the issue of separating the desert from the north” The a sermon Sheikh eggs, which was delivered in 1948, on the occasion of the conclusion of the former pupils, which was held in the club life Balaqrarh (Algeria).
(34) Diwan, p : 47 – 50.

Life article was published in the journal, Issue: 09, 1426/2005, p 209.

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