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The fact intercession and not to deviate from the fire

Engineer Adnan Rifai
Islamic writer and thinker

I have been distorting the issue of intercession ( By many who counted themselves as guardians of the approach of God ) Photographed mediation human Kosath, without right or amended standard .. Many of the owners of the sins and negligence in worship to God, and the publishers of corruption, rely on this intercession on the grounds that they are Muslims ..
There are some novels ( In Asahah books ) That contradict the semantics of the Koran contradict explicit, give them the merits of this dependency .. So we have to study the issue of intercession from the book of God to see what it is and its borders ..
To start making sense of the Intercession novels meanings and connotations, in the Koran standard, a step towards the realization of the fact intercession, Tensihaa the what stuck out of the slur on Allah and His Messenger (pbuh) ..
[ 1 ] - The assertion that the intercession of the Prophet (pbuh) is for the people of the sins of the nation, depending on the following conversations, contrasts with a lot of the verses of the Holy Quran.
Sunan al-Tirmidhi – Interview ( 2359 ) :
( حَدَّثَنَا ….. عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي ….. ) ..
Sunan Abu Dawood – Interview ( 4114 ) :
( حَدَّثَنَا ….. عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي ) ..
Musnad Ahmad – Interview ( 12745 ) :
( ….. Anas bin Malik said the Messenger of Allah, peace be upon him intercession for the people of the sins of my ) ..
Sunan Ibn Majah – Interview ( 4300 ) :
( ….. عَنْ جَابِرٍ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ شَفَاعَتِي يَوْمَ الْقِيَامَةِ لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي ) ..
[ Meets all the conditions legitimacy ] – To look into the following two images Alqranatin :
( إِنْ تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُمْ مُدْخَلاً كَرِيماً ) [ Women : 4/31 ]
( وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى (31) الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْأِثْمِ وَالْفَوَاحِشَ …..) [ Star : 53/31-32 ] ..
We see – In these two pictures Alqranatin – That God atone about us سيئاتنا If Ajtnebena major finish him, and that those who do good gentle persuasion who shun major sin .. And therefore fall into this sin with no repentance is accepted, leads to lack of expiation of sins, and to those who did evil Square including worked, who Sadzém God Almighty on it .. This contrasts perfectly with the intercession for the people of the sins of those who died without repentance acceptable ..
[ With ] - Quran shows us that the perpetrators of sins, if you died without repentance accepted, Vsakhaldon in hell, whether they are of uniform or non-uniform, and whether they are from the nation of Muhammad (pbuh) or from other ..
( الَّذِينَ يَأْكُلُونَ الرِّبا لا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ) [ Cow : 2/275 ] ..
( وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَاراً خَالِداً فِيهَا وَلَهُ عَذَابٌ مُهِينٌ ) [ Women : 4/14 ] ..
( وَمَنْ يَقْتُلْ مُؤْمِناً مُتَعَمِّداً فَجَزَاؤُهُ جَهَنَّمُ خَالِداً فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَاباً عَظِيماً ) [ Women : 4/93 ] ..
( لَيْسَ بِأَمَانِيِّكُمْ وَلا أَمَانِيِّ أَهْلِ الْكِتَابِ مَنْ يَعْمَلْ سُوءاً يُجْزَ بِهِ وَلا يَجِدْ لَهُ مِنْ دُونِ اللَّهِ وَلِيّاً وَلا نَصِيراً ) [ Women : 4/123 ] ..
( وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَا لَهُمْ مِنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعاً مِنَ اللَّيْلِ مُظْلِماً أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ) [ Younis : 10/27 ] ..
The usury eaters are uniform and non-uniform, and the followers of all religions .. And those who disobey Allah and His Messenger, many of whom are Muslims .. The killers are believers in all faiths .. And so on for bad workers, and all sins ..
.. All of them if you died without repentance accepted, Sakhaldon in fire .. So God says in the Holy Qur'an .. So how about if made intercession for the perpetrators of these sins? ! ..
If someone were to say .. The interpretation of what was attributed to the Prophet (pbuh) ( شَفَاعَتِي لِأَهْلِ الْكَبَائِرِ مِنْ أُمَّتِي ) , That those who will receive intercession are the nation of Muhammad (pbuh), who are committed to approach God .. Say : If so, how does these Bkabaúr that shows us the Quran that they do not atone? ! .. Valmltzm including by the Prophet (pbuh) came from God Almighty, sin does not work ..
[ Jhlan عدون ] - The verse ( أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنْتَ تُنْقِذُ مَنْ فِي النَّارِ ) [ Zomor : 39/19 ] , Shows us that those who suffered them word agony – Of them, as we saw people of the sins of Muslims – Unitarians were or not united, do not save them until the Prophet (pbuh) of this torment ..
[ D ] - The verse .. ( وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ ) [ Imran : 3/192 ] , And says .. ( مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلا شَفِيعٍ يُطَاعُ ) [ Forgiving : 40/18 ] , Shows us that the oppressors of their supporters, and the patron saint obeyed .. It is known that the oppressor may be combined, and any nation, and the followers of any religion ..
[ E ] - What was attributed to the Messenger of Allah (pbuh), to his intercession for the people of the sins of his nation – As we have seen – Return it Quran .. فقيام some Muslims Bkabaúr the requires them a penalty greater than the consequences of the others in the case that the others in this same sin .. Whoever disobeys God informed of the fact this sin and the fact punishable, his sentence largest of those disobey unknowingly ..
The Quran shows us that the death of the Prophet (pbuh) and his wives – As if the error occurred – Is the general weakness of other Muslims, because he (pbuh) and his wives humans closer to science fact approach ..
( وَلَوْلا أَنْ ثَبَّتْنَاكَ لَقَدْ كِدْتَ تَرْكَنُ إِلَيْهِمْ شَيْئاً قَلِيلاً (74) If to Ozguenak double life and the weakness of death then we do not find you a champion ) [ Isra : 17/74-75 ]
( يَا نِسَاءَ النَّبِيِّ مَنْ يَأْتِ مِنْكُنَّ بِفَاحِشَةٍ مُبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَلِكَ عَلَى اللَّهِ يَسِيراً ) [ Parties : 33/30 ] ..
The Apostles, who asked God to descend on them from the sky table .. Their sentences will become much more after seeing this divine proof, whether disbelieve ..
( God said I home for you So whoever disbelieves after you, I inflicted punishment not inflicted on one of the worlds ) [ Table : 5/115 ] ..
Thus, we see that the commission of a major Muslim in the lives of the world, arrange them death – As if they did not repent repentance acceptable – Greater than the other who is committing the same sin, because they are more note of the truth .. This is quite contrary to the formulation of the modern .. If there is intercession for these sins, change the Muslims closer to her, because they do not know the truth as known to Muslims ..
[ And ] - What was attributed to the Prophet (pbuh) to his intercession for the people of the sins of his nation, contrasted with other accounts confirm that even Fatima bint Mohammed (pbuh), does not have the Messenger of Allah (pbuh) something ..
Bukhari – Interview ( 2548 ) :
( حَدَّثَنَا ….. أَنَّ أَبَا هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ قَالَ يَا مَعْشَرَ قُرَيْشٍ أَوْ كَلِمَةً نَحْوَهَا اشْتَرُوا أَنْفُسَكُمْ لَا أُغْنِي عَنْكُمْ مِنْ اللَّهِ شَيْئًا يَا بَنِي عَبْدِ مَنَافٍ لَا أُغْنِي عَنْكُمْ مِنْ اللَّهِ شَيْئًا يَا عَبَّاسُ بْنَ عَبْدِ الْمُطَّلِبِ لَا أُغْنِي عَنْكَ مِنْ اللَّهِ شَيْئًا وَيَا صَفِيَّةُ عَمَّةَ رَسُولِ اللَّهِ لَا أُغْنِي عَنْكِ مِنْ اللَّهِ شَيْئًا وَيَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ سَلِينِي مَا شِئْتِ مِنْ مَالِي لَا أُغْنِي عَنْكِ مِنْ اللَّهِ شَيْئًا ….. ) ..
Sahih Muslim – Interview ( 304 ) :
( حَدَّثَنَا ….. عَنْ عَائِشَةَ قَالَتْ لَمَّا نَزَلَتْ وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى الصَّفَا فَقَالَ يَا فَاطِمَةُ بِنْتَ مُحَمَّدٍ يَا صَفِيَّةُ بِنْتَ عَبْدِ الْمُطَّلِبِ يَا بَنِي عَبْدِ الْمُطَّلِبِ لَا أَمْلِكُ لَكُمْ مِنْ اللَّهِ شَيْئًا سَلُونِي مِنْ مَالِي مَا شِئْتُمْ ) ..
[ 2 ] - Modern major intercession – Next – Incompatible with a lot of the verses of the Quran ..
Bukhari – Interview ( 6956 ) :
( حَدَّثَنَا ….. فَقَالَ حَدَّثَنَا مُحَمَّدٌ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَاجَ النَّاسُ بَعْضُهُمْ فِي بَعْضٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ اشْفَعْ لَنَا إِلَى رَبِّكَ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِإِبْرَاهِيمَ فَإِنَّهُ خَلِيلُ الرَّحْمَنِ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُوسَى فَإِنَّهُ كَلِيمُ اللَّهِ فَيَأْتُونَ مُوسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِعِيسَى فَإِنَّهُ رُوحُ اللَّهِ وَكَلِمَتُهُ فَيَأْتُونَ عِيسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَأْتُونِي فَأَقُولُ أَنَا لَهَا فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي وَيُلْهِمُنِي مَحَامِدَ أَحْمَدُهُ بِهَا لَا تَحْضُرُنِي الْآنَ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ وَأَخِرُّ لَهُ سَاجِدًا فَيَقُولُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ انْطَلِقْ فَأَخْرِجْ مِنْهَا مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ شَعِيرَةٍ مِنْ إِيمَانٍ فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ انْطَلِقْ فَأَخْرِجْ مِنْهَا مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ أَوْ خَرْدَلَةٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ فَأَنْطَلِقُ فَأَفْعَلُ ثُمَّ أَعُودُ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيَقُولُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ لَكَ وَسَلْ تُعْطَ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يَا رَبِّ أُمَّتِي أُمَّتِي فَيَقُولُ انْطَلِقْ فَأَخْرِجْ مَنْ كَانَ فِي قَلْبِهِ أَدْنَى أَدْنَى أَدْنَى مِثْقَالِ حَبَّةِ خَرْدَلٍ مِنْ إِيمَانٍ فَأَخْرِجْهُ مِنْ النَّارِ فَأَنْطَلِقُ فَأَفْعَلُ ……. قَالَ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَحْمَدُهُ بِتِلْكَ الْمَحَامِدِ ثُمَّ أَخِرُّ لَهُ سَاجِدًا فَيُقَالُ يَا مُحَمَّدُ ارْفَعْ رَأْسَكَ وَقُلْ يُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَقُولُ يَا رَبِّ ائْذَنْ لِي فِيمَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ فَيَقُولُ وَعِزَّتِي وَجَلَالِي وَكِبْرِيَائِي وَعَظَمَتِي لَأُخْرِجَنَّ مِنْهَا مَنْ قَالَ لَا إِلَهَ إِلَّا اللَّهُ ) ..
[ Meets all the conditions legitimacy ] - This talk in this format contrasts with the verse ..
( And fear not rewarded the same day for the same thing which does not accept the intercession of Justice not taken and they will not be helped ) [ Cow : 2/48 ]
( And fear not rewarded the same day for the same thing, nor accepted as amended nor of benefit intercession, nor will they be helped ) [ Cow : 2/123 ]
( يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لا بَيْعٌ فِيهِ وَلا خُلَّةٌ وَلا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ ) [ Cow : 2/254 ] ..
We see – In this Quranic texts – How denies that begin introductions intercession in the Hereafter, in the strongest denials formats ….. Valchweah which begins introductions in the afterlife does not exist ..
The images of the Koran that connects intercession, God willing, and with his consent, and to take the Covenant with him, and the testimony of the right, they visualize the fact intercession that begin introductions in the world, as we shall see later, and stresses that intercession in the end return to God ..
Thus we see in scripture the previous three, that there is no same can drop the punishment for the same again, Flo was able to drop the punishment for the same again, it would have sanctioned anything about it, but had been supporting it and accompanied her, but it was in the Hereafter aspect of intercession which begins introductions in the Hereafter ..
[ With ] - Enter heaven associated approach work according to God ..
( ادْخُلُوا الْجَنَّةَ بِمَا كُنْتُمْ تَعْمَلُونَ ) [ Bees : 16/32 ] ..
( وَتِلْكَ الْجَنَّةُ الَّتِي أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ ) [ Decoration : 43/72 ] ..
If we assume – Controversy – The Unitarian come out of the fire intercession, although negligence work .. So will enter Paradise without a job? ! ! ..
[ Jhlan عدون ] - The verse .. ( الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْماً فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ ) [ Forgiving : 40/7 ] , Shows us that the Almighty God's forgiveness – And prevent the torment of hell – Bestowed repentant Almtbon for the sake of Allah Almighty, and thus Evger the penitent and is used for the sake of God Almighty, do not receive this forgiveness, nor undermine the prevention of fire, and therefore would not benefit him Intercession ( Which begins introductions in the afterlife ) , Although it was Unitarian ..
[ D ] - When the intercession specific to the type of human beings without the other, or for a specific religion without the other monotheistic religions, or for a specific doctrine .. They eventually injustice to those of others, because they – While it – Without the right standard associated with faith and work .. Though according to the standard of faith and work that includes all human beings ( It is also ) , There must be a standard among standards held accountable by the people in the afterlife, before their entry into the fire or to paradise .. When the concept of intercession Balehitheh the watered conversations – As we have seen – Senseless ..
[ E ] - This modern drafting these contrasts between the beginning and the end, in the beginning people on the Day of Resurrection goes to Adam and some of the Apostles, peace be upon them, and this is before entering Heaven and Hell .. Within the talk does not mention the Prophet (pbuh), but the nation, with the knowledge that those who came to him to intercede for them are people of different religions .. And out of the Prophet (pbuh) whom intercession for them from the fire, knowing that no entry – Until that moment – To the fire ..
[ 3 ] - The assertion that the Koranic phrase ( Prestigious welcome ) In the following Quranic image ( وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَكَ عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَاماً مَحْمُوداً ) [ Isra : 17/79 ] , Does not mean only major intercession of the Prophet (pbuh) on the Day of Resurrection, and depending on the next talk .. This assertion is not borne تسعفه semantic formulation of this image Quranic ..
Bukhari – Interview ( 4349 ) :
( حَدَّثَنِي…… قَالَ سَمِعْتُ ابْنَ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا يَقُولُ إِنَّ النَّاسَ يَصِيرُونَ يَوْمَ الْقِيَامَةِ جُثًا كُلُّ أُمَّةٍ تَتْبَعُ نَبِيَّهَا يَقُولُونَ يَا فُلَانُ اشْفَعْ يَا فُلَانُ اشْفَعْ حَتَّى تَنْتَهِيَ الشَّفَاعَةُ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَذَلِكَ يَوْمَ يَبْعَثُهُ اللَّهُ الْمَقَامَ الْمَحْمُودَ ) ..
Sunan al-Tirmidhi – Interview ( 3062 ) :
( حَدَّثَنَا …… عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَوْلِهِ عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَامًا مَحْمُودًا سُئِلَ عَنْهَا قَالَ هِيَ الشَّفَاعَةُ ……) ..
The intercession described by the novels, which have not only the Prophet (pbuh) – As we have seen in modern Bukhari ( 6956 ) – Is a matter of information and well-known and lonely, and it is estimated only one person is the Prophet Muhammad (pbuh) .. And therefore not a nobody, not a rank no set mattresses ..
If we look at the picture of the Koran that was said to describe this issue, we see that the Koranic phrase ( Prestigious welcome ) Where, come nobody format described, did not come form knowledge is described .. Valchweah the the major – By what it says accounts – Drafting fits ( Perhaps that Lord يبعثك primarily Mahmood ) ..
Therefore .. Even those who drafted the words of the novel carrier for that matter ( Talk : 4349 In Sahih Bukhari ) , And attributed to Ibn 'Umar, could not jump over this fact language .. Phrase ( That day God motivate primarily Mahmood ) In modern mentioned, confirms this fact ..
The Koranic phrase ( Prestigious welcome ) , Depicting the degree of resurrection (pbuh), linked by HH degree Thgda we .. ( وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَكَ عَسَى أَنْ يَبْعَثَكَ رَبُّكَ مَقَاماً مَحْمُوداً ) ..
And therefore can not say for sure that the Koranic phrase ( Prestigious welcome ) , Means a specific mission pbuh prestigious, not second to him, is a major intercession for humans, as described in the novels ..
The question that arises now .. What is intercession? ..
The linguistic root of intercession is the root ( St. pp ) .. And its implications within the framework of spin otherwise plugged in, and therefore within the framework of the pair .. Intercession – As derived from the root derivatives ( St. pp ) In the Qur'an – Is the pairing between intended and achieved, any request intercessor achieving Murad whom intercession him ..
The will turn to the will of ( Reality ) Work, and the introduction of the reasons, any بالمزاوجة between them and the work .. But when they lose work, and achieve reasons to be taken, will not turn into reality imperceptible ( The will of ) , And remain just a very objective and at the same aspirant ..
Valchweah are paired pray to God and asking him and beg the Almighty ( Where does this intercessor ) , With Murad whom intercession for him, for this to be, because whom intercession has not mating will of this work and the introduction of the reasons in the life of the world .. If intercession is who the king of the will of the finest work ( In the life of the world ) , And did not achieve this will work ..
If we look to the root derivatives ( St. pp ) In the Qur'an, from the perspective of the proper approach to manage the book of God Almighty ( آمَنَّا بِهِ كُلٌّ ) [ Imran : 3/7 ] , We see that the intercession contained in the Book of Allah, all introductions in this world, and not in the Hereafter .. In the afterlife this intercession is accepted ( Accept pairing prayer intercessor and pleading to God with the will of goodness in the world of accompanying him, to raise this to the level of work will hack ) , Or are not accepted, according to criteria related to honestly will – In the world – Accompanied him ..
To look at the picture the following Quranic ..
( وَكَمْ مِنْ مَلَكٍ فِي السَّمَاوَاتِ لا تُغْنِي شَفَاعَتُهُمْ شَيْئاً إِلَّا مِنْ بَعْدِ أَنْ يَأْذَنَ اللَّهُ لِمَنْ يَشَاءُ وَيَرْضَى ) [ Star : 53/26 ] ..
The Koranic phrase ( وَكَمْ مِنْ مَلَكٍ فِي السَّمَاوَاتِ ) Imagine us some angels now ( Before the Hereafter ) , Etc. in the heavens ….. The first interpretation of Koranic phrase ( Sings intercession nothing ) , It means their intercession now ( Before the Hereafter ) ..
Even if this was withdrawn intercession to the afterlife, the Koranic phrase ( إِلَّا مِنْ بَعْدِ أَنْ يَأْذَنَ اللَّهُ لِمَنْ يَشَاءُ وَيَرْضَى ) , Battleground Minimum exclusively, because they imagine us introductions to accept intercession … And introductions to accept intercession is exclusively in the world ( There Alamthan ) , As it relates to the pure will of accompanying them, and that they wanted in the world and could not be translated into action voluptuous ..
فسحب introductions this intercession to the afterlife ( إِلَّا مِنْ بَعْدِ أَنْ يَأْذَنَ اللَّهُ لِمَنْ يَشَاءُ وَيَرْضَى ) , Is incompatible with the verses, which denies any introductions begin intercession in the Hereafter, as we have seen ..
( And fear not rewarded the same day for the same thing which does not accept the intercession of Justice not taken and they will not be helped ) [ Cow : 2/48 ] ..
( And fear not rewarded the same day for the same thing, nor accepted as amended nor of benefit intercession, nor will they be helped ) [ Cow : 2/123 ] ..
( يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لا بَيْعٌ فِيهِ وَلا خُلَّةٌ وَلا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ ) [ Cow : 2/254 ] ..
Thus, the estimate is Quranic ( وَكَمْ مِنْ مَلَكٍ فِي السَّمَاوَاتِ لا تُغْنِي شَفَاعَتُهُمْ شَيْئاً إِلَّا مِنْ بَعْدِ أَنْ يَأْذَنَ اللَّهُ لِمَنْ يَشَاءُ وَيَرْضَى ) , On the form : (( How many angels in the heavens not benefit their prayer and Tozlem – Either in this world or in the Hereafter – For pairing this supplication and pleading with the will of humans benevolent that they wanted in the world and could not مزاوجتها with the work, in order to raise this will to the level of wage labor, but after that authorizes the God that made this pairing who knows God sincerity of his will, and is pleased with this will ( لِمَنْ يَشَاءُ وَيَرْضَى ) , And thus to raise it to the level of freewill)) ..
And intercession in the world of minimum Kmekdmat .. We see in the following Quranic images ..
( Who is it that intercedes with him without his permission ) [ Cow : 2/255 ] ..
( مَنْ يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُنْ لَهُ نَصِيبٌ مِنْهَا وَمَنْ يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُنْ لَهُ كِفْلٌ مِنْهَا ) [ Women : 4/85 ] ..
( مَا مِنْ شَفِيعٍ إِلَّا مِنْ بَعْدِ إِذْنِهِ ) [ Younis : 10/3 ] ..
( يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَى وَهُمْ مِنْ خَشْيَتِهِ مُشْفِقُونَ ) [ Prophets : 21/28 ] ..
Valchweah that benefit in the afterlife, where whom intercession needs his pure will to do good, he wanted in the world ( House work ) .. This fact is seen in the picture the following Quranic ..
( That day no intercession avail except from authorized Rahman and may speak to him ) [ Taha : 20/109 ]
Quranic phrase ( That day no intercession avail ) Battleground Hereafter .. And Quranic phrase ( إِلَّا مَنْ أَذِنَ لَهُ الرَّحْمَنُ وَرَضِيَ لَهُ قَوْلاً ) Minimum battleground ..
The following Quranic texts confirm this fact ..
( Do not have the intercession only when Rahman took a covenant ) [ Mary : 19/87 ]
( وَلا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ ) [ Sheba : 34/23 ]
( وَلا يَمْلِكُ الَّذِينَ يَدْعُونَ مِنْ دُونِهِ الشَّفَاعَةَ إِلَّا مَنْ شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ ) [ Decoration : 43/86 ]
The words Almighty ( Only when Rahman took a covenant ) In the first text, portrays us of the Covenant in the life of the world, and therefore Vmekdmat this intercession battleground minimum .. As well as the verse ( إِلَّا لِمَنْ أَذِنَ لَهُ ) In the second text .. As well as the verse ( إِلَّا مَنْ شَهِدَ بِالْحَقِّ وَهُمْ يَعْلَمُونَ ) In the third text ..
As the disbelievers and wrong-doers do not have the good will in the lives of the world possible مزاوجتها with Doaa Ahafien, they do not تنفعهم the intercession never ..
( And none led us astray only criminals (99) فَمَا لَنَا مِنْ شَافِعِينَ ) [ Poets : 26/ 99 – 100 ] ..
( مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلا شَفِيعٍ يُطَاعُ ) [ Forgiving : 40/18 ] ..
( مَا سَلَكَكُمْ فِي سَقَرَ (42) قَالُوا لَمْ نَكُ مِنَ الْمُصَلِّينَ (43) وَلَمْ نَكُ نُطْعِمُ الْمِسْكِينَ (44) وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ (45) The day we lie religion (46) Even came to us certainty (47) What تنفعهم the intercession Ahafien the ) [ Amma : 74/42-48 ] ..
If you did not have introductions Intercession ( The good will of sincere ) In this world, does not benefit him any intercession in the Hereafter, because one of my husband's intercession is .. Thus Valchweah that begin introductions in the afterlife does not exist at all ..
( يَا أَيُّهَا الَّذِينَ آمَنُوا أَنْفِقُوا مِمَّا رَزَقْنَاكُمْ مِنْ قَبْلِ أَنْ يَأْتِيَ يَوْمٌ لا بَيْعٌ فِيهِ وَلا خُلَّةٌ وَلا شَفَاعَةٌ وَالْكَافِرُونَ هُمُ الظَّالِمُونَ ) [ Cow : 2/254 ] ..
The words Almighty ( Before that day comes ) I mean on the afterlife .. This day does not sell begins ( No sale ) , While in this life, people were selling .. Not Khellat start it ( وَلا خُلَّةٌ ) , While in this life, Ammi was among a lot of human beings .. Valkhalh in the world begins and ends in the Hereafter but the cautious ..
( Disclaimers that day for each other enemy except those who are pious ) [ Decoration : 43/67 ] ..
And says ( وَلا شَفَاعَةٌ ) Quite similar ( لا بَيْعٌ فِيهِ وَلا خُلَّةٌ ) .. God Almighty says .. Neither sell nor trait nor intercession start Hereafter, Valabie and Ammi and intercession issues begin in this world, and benefit rights – إيمانيا – From the results in the afterlife ..
And The following two Alqranaan texts confirm this fact ..
( And fear not rewarded the same day for the same thing which does not accept the intercession of Justice not taken and they will not be helped ) [ Cow : 2/48 ] ..
( And fear not rewarded the same day for the same thing, nor accepted as amended nor of benefit intercession, nor will they be helped ) [ Cow : 2/123 ] ..
Valchweah that do not accept or benefit, is beginning introductions in the afterlife ( And fear the Day ) Without owning her introductions in the world of good will, as we have seen ..
And Intercession all back to God, they account criterion of God to human beings without exception ..
( وَأَنْذِرْ بِهِ الَّذِينَ يَخَافُونَ أَنْ يُحْشَرُوا إِلَى رَبِّهِمْ لَيْسَ لَهُمْ مِنْ دُونِهِ وَلِيٌّ وَلا شَفِيعٌ لَعَلَّهُمْ يَتَّقُونَ ) [ Cattle : 6/51 ] ..
( وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلا شَفِيعٌ ) [ Cattle : 6/70 ] ..
( مَا لَكُمْ مِنْ دُونِهِ مِنْ وَلِيٍّ وَلا شَفِيعٍ ) [ Sajda : 32/4 ] ..
( Say God intercession all ) [ Zomor : 39/44 ] ..
Thus we see that intercession God as described in the Holy Qur'an – There is also wearing the Prophet (pbuh) – Is the pairing of good will to accompanying him, with a prayer intercessor and request forgiveness from God Almighty for accompanying him, ie, with the request to lift this the freewill level will … The owner of this deficit will

Achievable work and the introduction of the reasons in the life of the world ..

Intercession =

The will of the finest accompanied him he wanted in his life minimum

+ Prayer intercessor and application of God lifting the will of whom intercession him to the level of work in the balance of the afterlife

And the issue out of the fire after the expiration of a period of torment, for some entrants in the fire, is not out of the question in the book of God Almighty .. After the end of the account and the market people to Hell and Paradise to Paradise, everyone enters the immortality of life does not end, nor changed by moving from fire to paradise, nor from heaven to hell ..
The Koran confirms that the people of the Fire – Without exception – Do not go out of them ..
( كَذَلِكَ يُرِيهِمُ اللَّهُ أَعْمَالَهُمْ حَسَرَاتٍ عَلَيْهِمْ وَمَا هُمْ بِخَارِجِينَ مِنَ النَّارِ ) [ Cow : 2/167 ]
( يُرِيدُونَ أَنْ يَخْرُجُوا مِنَ النَّارِ وَمَا هُمْ بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُقِيمٌ ) [ Table : 5/37 ]
And on the Day of Resurrection holders divided into two groups .. Team weigh scales, and afraid scales team .. And who eased Moizinhm result the predominance they Hqutem, those Alhqoh that led them in the lives of the world astray, asking out of the fire .. And never came the reply from God, not as they want ..
( If breathed in the photos did not pray during that day and wonder (101) فَمَنْ ثَقُلَتْ مَوَازِينُهُ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ (102) وَمَنْ خَفَّتْ مَوَازِينُهُ فَأُولَئِكَ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فِي جَهَنَّمَ خَالِدُونَ (103) تَلْفَحُ وُجُوهَهُمُ النَّارُ وَهُمْ فِيهَا كَالِحُونَ (104) Were not My Signs rehearsed you فكنتم, deny (105) قَالُوا رَبَّنَا غَلَبَتْ عَلَيْنَا شِقْوَتُنَا وَكُنَّا قَوْماً ضَالِّينَ (106) رَبَّنَا أَخْرِجْنَا مِنْهَا فَإِنْ عُدْنَا فَإِنَّا ظَالِمُونَ (107) قَالَ اخْسَأُوا فِيهَا وَلا تُكَلِّمُونِ ) [ Believers : 23/101-108 ] ..
The people of Hell .. Sakhaldon which just entered its doors, and never go out of them .. And so on for the people of Paradise ..
( فَادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَلَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ) [ Bees : 16/29 ]
( وَسِيقَ الَّذِينَ كَفَرُوا إِلَى جَهَنَّمَ زُمَراً 00000 (71) قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ (72) وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَراً 00000 فَادْخُلُوهَا خَالِدِينَ ) [ Zomor : 39/71-73 ] ..
( ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ ) [ Forgiving : 40/76 ]
And so the image of Quranic ( إِنَّ جَهَنَّمَ كَانَتْ مِرْصَاداً (21) لِلطَّاغِينَ مَآباً (22) For Abuthain by Ahkaba ) [ News : 78/21-23 ] , Means that the people of Hell, they might relay torment and courses of different colors, as ever the color of torment was followed by another color .. Thus forever ..
This fact is seen in the picture Quranic ( Whenever they wanted to get them out of cloud returned Taste the doom of burning ) [ Hajj : 22/22 ] ..The people of hell when the color of the approaching doom (Periods) Finish, heading their intent and their destination ( Their will ) Direction out of the gloom in which they .. But returning فيدخلون to new color from the torment, and when approaching this new color of the suffering to an end, moving their intent and their goal to get out of hell .. But returning فيدخلون to another new color of doom .. And so on .. This is conceivable this image Quranic, Ketbian the image Quranic ( For Abuthain by Ahkaba ) ..
The following Quranic confirms this fact ..
(ذَلِكَ يَوْمٌ مَجْمُوعٌ لَهُ النَّاسُ وَذَلِكَ يَوْمٌ مَشْهُودٌ (103) وَمَا نُؤَخِّرُهُ إِلَّا لِأَجَلٍ مَعْدُودٍ (104) يَوْمَ يَأْتِ لا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ (105) فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (106) خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ (107) وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ ) [ Hood : 11/103-108 ] ..
The on بالسماوات and land in the Koranic phrase ( مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ ) , Is Hereafter skies and land, after a change about the world and the heavens land ( On earth will be changed is the earth and the heavens ) [ Ibrahim : 14/48 ] .. This statement ( مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ ) Means immortality – Whether the people of the fire or for the people of Paradise – It is integrated with the Koranic phrase that immediately preceded ( خَالِدِينَ فِيهَا ) ..
The issue is hot by many, is to recognize indications of Quranic phrase ( إِلَّا مَا شَاءَ رَبُّكَ ) .. To understand implications aware of sound, we have to show the following points :
[ 1 ] - We have seen in the show Koran that he would not come out any of the people of Hell, and will not come out of any of the people of Paradise from Paradise .. Therefore, any perception to interpret this phrase to mean out a section of the people of the fire from the fire, is the perception of improper, because it is contrary to the explicit Quran, and because it would mean necessarily out a section of the people of Paradise from Paradise, verse which speaks of the people of Hell followed by a verse talking about the people ..
[ 2 ] - Words and novels that says some entrants to the fire come out of them, and walk in paradise, are the words and stories do not explicitly contradict the Koran, but Enqdha Quran indicating that it sayings and stories are similar claim by the Jews ..
( They will not touch us fire only a few days tell you would have when God made a covenant God will not succeed his mother say to God what you do not know (80) بَلَى مَنْ كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ) [ Cow : 2/80-81 ] ..
[ 3 ] - The assertion that what is meant is the Koranic phrase ( إِلَّا مَا شَاءَ رَبُّكَ ) Is the exit of some people of Hell, requires – If it is intact, even if not explicitly contradict the Koran – This phrase Rod Quranic shape ( However, the Lord willing, ) .. Vagulwn – Shoulders of the fire and the people of Paradise – Suit them the word ( Of ) Without a word ( What ) Add to that this assertion requires the exit of some of the people of Paradise from Paradise .. And therefore can not say for sure that the word ( What ) Means a group of mature entrants in the fire, or in paradise.
[ 4 ] - As the Rhode word ( What ) Without a word ( Of ) In Quranic phrase ( إِلَّا مَا شَاءَ رَبُّك ) Benefit not say for sure except for some of the people of Hell – Or some of the people of Paradise – As we have seen .. It does not require and does not impose Koranic that this phrase means an exception to the time of immortality, because that would lead to that full eternity there is no fire nor in heaven, for all entrants in the fire in Paradise without exception .. This is contrary to the explicit statement in many Quranic verses ..
[ 5 ] - To say that the Koranic phrase ( إِلَّا مَا شَاءَ رَبُّك ) Mean time exception and the people of the situation in the parking position, or the minimum age in time, or in the world of the isthmus .. Contradicts the fact that the previous Quranic image of this phrase Quranic ( خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ ) Means the stage after the entry of fire ( In the fire ) , The stage after entering Paradise ( In Paradise ) , After the position, and thus the world and after world isthmus .. Thus Quranic phrase ( إِلَّا مَا شَاءَ رَبُّك ) Beginning battleground after entry into the fire, and after entering into paradise ..
[ 6 ] - Quranic interpretation of this image to be coming out of the fire after their torment for a specific period, and those who concern them Quranic phrase ( إِلَّا مَا شَاءَ رَبُّك ) In verse which speaks of the people of Hell, are the same who are applying to the phrase ( إِلَّا مَا شَاءَ رَبُّك ) In verse which speaks of the people of Paradise .. That is coming out of fire excluded from Khaladeh the the time-after this exit, which is itself time to بثهم in the paradise that entered after they came out of the fire, and they themselves – After entering paradise – Excluded from Khaladeh the paradise into existence in the fire, before they came to Paradise 000 This interpretation is sound, because the starting verse that speaks for the people of the Fire ferry ( As for those who ) , Starting verse which speaks of the people of Paradise ferry ( Those who ) , Assures us that we are facing two different teams, and we are not in front of one team ..
[ 7 ] - The verse ( فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ ) Describes our misery and happiness from the perspective of the science of God Almighty absolute .. It is the judgment of God Almighty be upon him بالشقاء will not be happy, Stlazemh the recipe misery .. Therefore, to say that some of those who made their come out of the fire and enter Paradise, is – In the end – Described these as from those who were happy, and this is contrary to describe God them بالشقاء the ..
[ 8 ] - The question of immortality means lack of access to the end .. It means eternal end, it does not mean eternal beginning ..
( وَمَا جَعَلْنَا لِبَشَرٍ مِنْ قَبْلِكَ الْخُلْدَ أَفَإِنْ مِتَّ فَهُمُ الْخَالِدُونَ ) [ Prophets : 21/34 ]
( وَتَتَّخِذُونَ مَصَانِعَ لَعَلَّكُمْ تَخْلُدُونَ ) [ Poets : 26/129 ] ..
Therefore, the Koranic phrase ( إِلَّا مَا شَاءَ رَبُّك ) Can not be an exception to Eternity, The entry of some assigned to the fire in the beginning and then exit from entering paradise, is incompatible with the concept of immortality, which means the continuity of existence of the thing – Without interruption – Endlessly .. And thus the one who entered the fire and then went out of them can not describe his presence immortality, or as eternal excluded from the post-exit .. The same applies to the one who delayed entry to paradise, it can not be an exception comeback of immortality, because this interruption exception contradicts the question of immortality ab ..
[ 9 ] - In the picture Quranic ( فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (106) خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ ) , If the Quranic statement has been withdrawn ( إِلَّا مَا شَاءَ رَبُّكَ ) At the time the exception of immortality, it is incompatible with the logic of the same exception .. It is well known that the Excluded is – In general – At least part of the Excluded Excluded it .. and here is the whole immortality except اللبث period Ltd. in fire ( According to their interpretation ) , And this is the most excluded from it, because an infinite eternity, no matter deleted from the Infinite does not remain permanently .. Is it possible to be excluded infinite, at a time which is supposed to be at least part, or – At least – Limited part?!!! ..
[ 10 ] - The following verse, emphasizes the fact that what we go ..
( وَيَوْمَ يَحْشُرُهُمْ جَمِيعاً يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِنَ الْأِنْسِ وَقَالَ أَوْلِيَاؤُهُمْ مِنَ الْأِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ) [ Cattle : 6/128 ] ..
Quranic phrase ( Except as Allah wills ) Located between two ferries, each speech perception directly .. Its previous statement ( Said fire مثواكم the dwell therein ) Imagine a letter directly to the unbelievers ( They are in the position ) Who deserve eternity in fire .. And the following statement ( إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ) , Depicting a speech directly to the Prophet (pbuh) and each believer listener to the verses of Allaah ..
Thus Quranic phrase ( Except as Allah wills ) , Relating to the words that precede attached to illustrate the essence of immortality in the fire .. Relate to the words that followed attached result بمقدمتها, the Vmsheeih God for this immortality, is the result of briefing the wisdom of God by making the unbelievers, to dwell in the fire, and as a result of his knowledge Almighty fact these entitlement to this immortality ..
[ 11 ] - Quranic phrase ( The Lord effectively what he wants ) In the image of Quranic ( فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ (106) خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ ) , Is the detail and illustrate the words of the Koran that preceded ( إِلَّا مَا شَاءَ رَبُّكَ ) ..
The freewill ( إِلَّا مَا شَاءَ رَبُّكَ ) She – As we saw in the second theory ( Destiny ) – Harnessing the physical causes ( Act ) To be, and this is what pronounce Quranic phrase ( The Lord effectively what he wants ) .. Thus Quranic phrase ( إِلَّا مَا شَاءَ رَبُّكَ ) Imagine us the merits of immortality Time, accompanying the heavens in the afterlife time and land, does not mean – Never – Exception of some entrants to the fire, it does not mean – Never – The exception of the time eternity in fire .. This is what we've seen in the previous points ..
[ 12 ] - Quranic phrase ( Tender is Mjdhuz ) At the end of Quranic ( وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ ) , Means giving uninterrupted and undiminished .. It is linked to all the words of the verse to which it belongs .. No one can prove that it is not related to the words that precede ( إِلَّا مَا شَاءَ رَبُّكَ) ..
If we look at the Quranic phrase ( Tender is Mjdhuz ) From the perspective of Quranic phrase ( إِلَّا مَا شَاءَ رَبُّكَ ) .. How can the decrease of immortality and drop any part thereof ( According to the interpretation of those who went to that word only exception ) Tender uninterrupted and undiminished? !!! ..
.. Thus, we see that the Koranic phrase ( إِلَّا مَا شَاءَ رَبُّكَ ) Is not an exception, not the time of immortality, nor the people of the Fire, nor of the people of Paradise .. But indicate that the immortality – Whether the people of the fire or to the people of paradise or afterlife skies and land – Is not only the will of God, and under Gayoomath the Almighty ..
If the estimate is Quranic ( خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ ) .. Hell, in the fire, is a permanent immortality, because the heavens and the earth after a change in Hereafter Daúmtan not Tvinyan .. This permanence and immortality what used to be, but God willing, Vhithiat not the yard is not stemming from heaven, nor fire, nor of the same from them, but are the result of the reasons for this harness to achieve immortality Murad God this time of immortality .. The same applies in the estimation of the image Quranic ( وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ)..
In the interview between the Koranic phrase ( The Lord effectively what he wants ) And the Quranic phrase ( Tender is Mjdhuz ) , A divine statement illustrates the difference between the concept of the will of God in this world, and him in the afterlife ..
The will of God in this world is to harness the God of the reasons, to achieve God Murad ( Cosmic will ) To achieve Murad humans [ As we saw in the second theory ( Destiny ) ] .. Although these reasons mockery of believers and unbelievers alike, and the same بالحيثيات .. While the will of God in the afterlife differ that would be geared to the will of God for the people of cosmic fire, without being linked to never willingly, and without doing the reasons in their hands .. We have seen [ In the second theory ( Destiny ) ] How can people do not have the fire only will get out of the fire, nor have any will of ..
Therefore Vmsheeih God Almighty – For the people of the Fire – Means an act of God and harnessed for the reasons so as to achieve Murad God in non-yard shot, and this is what conceivable's Quranic ( إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِمَا يُرِيدُ ) .. Does not mean – Never – Tender of God to the people of Hell that harnesses the reasons between their hands, as was the case in the life of the world ..
While the will of God for the people of Paradise, in addition to it means achieving Murad God in non-yard Naim Paradise, it means giving of God to the people of Paradise to become the will of the will without any effort, so that eliminated the separation between their will and what they want, Varadthm always the will of ..
.. This fact is seen in link between phrases Alqranatin the the Quranic المتتاليتين in the picture ( إِلَّا مَا شَاءَ رَبُّكَ .. Tender is Mjdhuz ) .. Vmsheeih minimum – For man – Tender incomplete, because they need to work reasons .. While the will of the Hereafter for the people of Paradise, is – Within the framework of the will of God – Tender undiminished ..

Engineer Adnan Rifai
Islamic writer and thinker
Syria - Daraa - Tlshihab
Phone home : 252300 15 00963
Mobile : 252300 955 00963

This article contains Comments (4)

4 Comments “The fact intercession and not to deviate from the fire”

  1. hammou says:

    In the name of God the Merciful. Hello. Important research for intercession denied because intercession and Althobh of the two parallel lines never meet means of intercession believe does not hasten to repent and do not think you see keen to Althobh and return to God . There is an important lesson in intercession which is in Arabic and Amazigh kindly inform me Balamaal to be able to send it to yourself and your peace be upon you and May God reward us all the best

  2. Thank you and may God reward you
    This is the doctrine of the net as it was
    Fresh from the first upstream albumin
    We hope let us know Tamazight language research
    Even though there is a possibility to publish articles nodal Tamazight

    Thank you and forward

  3. Hammou Said says:

    This is the first time in my life that I have heard such logical way to study Coran, this is may be just because Mr Adnan rely only with reson and not taking care about what was said by other because most of them does not use wisely their jugement.I hope that Mr Adnan will not give up and will keep going in his logical way despite the troubles that he is meeting may Allah help me to achieve this noble task

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