Edit Translation

Nahrawan signed and the whims of historians

This read in part of the strife that arose between the owners of the Messenger of Allah peace be upon him, I would not touch her for not daring some offenders in opinion during the conversation between us and them, فتعرضوا some companions of the Messenger of Allah peace be upon him Balstm and insults, has supported stabbed something which .

This reading goal Warning Muslims from going into this dark strife that took place between the owners of the Messenger of Allah peace be upon him, is based on an interview of the Holy Prophet, peace be upon him : Huzaifa ibn al-Yaman, he said: O Messenger of Allah, we were in God went so evil and evil came good on your hands, so after all the goodness of evil? : نَعَمْ. Said: مَا هُوَ؟ قَالَ: Mesmerized spare dark night follow each other, brings you Kojoh suspected cow, Do Tdron any any . Narrated by Ahmad

If it is suspected these temptations on the companions of the Messenger of Allah, peace be upon him, did not يدروا none of which, how are we, who have come in the time away from them?!

I did not enter this command if not be dragged me some him on, so I did trying to defend the companions of the Messenger of God, and the referee was conducted on God.

هدفنا الأسمى هو توحيد أمة محمد صلى الله عليه وسلم ، ومنهجنا هو عدم التعرض لأصحاب رسول الله صلى الله عليه وسلم بأحكام شخصية ، وإذا ذكرنا شيئاً من الأحكام فإنما هو نقلٌ لأقوال كبار الصحابة أنفسهم ، أو لأحد من كبار التابعين القريب لتلك الفترة ، والذي يؤخذ قوله بالقبول من جميع الأطراف ، وكذلك من مصادر يقبلها المخالف في الرأي ما استطعت ، وفي ذلك أولاً غمطٌ كبير للمصادر الإباضية رغم شهادة المخالفين لهم بالنـزاهة عن الكذب ، وثانياً في ذلك ترك للكثير من الحقائق والحجج التي لو اعتمدت عليها لأغنتني عن الكثير من النقل.

Focus of our study are the people NAHRAWAN of the companions of the Messenger of Allah peace be upon him, who presented them with some reckless challenge and Altvsik, and this is why we of course exposure to affliction, and to engage in Mtahadtha, ask God to make us a light we can get out of Zlmaúha unharmed .

I will try very hard to show just what have mentioned the need for of sedition events, which means the people directly NAHRAWAN .

Teased sedition: ـ

مثار الفتنة هو مقتل الخليفة الثالث عثمان بن عفان ، ومطالبة بعض الصحابة بتعجيل القصاص من قَتَلته ، وهذا موضوع لن ندخل في تفصيلاته ، ولكن في خلافة الإمام علي ابن أبي طالب ، انشقَّ معاوية بن أبي سفيان ، ولم يسلِّم للإمام علي بن أبي طالب القياد ، واستأثر ببلاد الشام ، وكان مؤازره صحابي آخر هو عمرو بن العاص ، من جانب آخر خرج الصحابة طلحة والزبير على الإمام علي وانضمت إليهم أم المؤمنين عائشة ومعهم خلق كثير فتمت المواجهة في ما سمي بموقعة الجمل وقتل في هذه المعركة عدد كبير من المسلمين يقدَّر بالآلاف ، وكانت الغلبة للإمام علي ، فتوجه بعدها لإخضاع معاوية فكانت موقعة صفين حيث قُتل مرةً أخرى ألوفٌ من المسلمين ، وكاد جيش معاوية أن ينهزم لولا خروج عمرو بن العاص داهية العرب بخطة جديدة ، وهي رفع المصاحف طلباً للتحكيم ، فكانت أول نتيجة أن انقسم جيش علي إلى قسمين أحدهما يرى وجوب وقف القتال حقناً للدماء ، وآخر يتزعمه بعض الصحابة يرى أنَّ هذه من دواهي عمرو عندما رأى الهزيمة بين عينيه ، ونادَوا أنْ (The rule only to God) ; And the judgment of God is clear in the fight category transgressing even تفيء to God's command Bandoaúha under the banner of Caliph team, but with a tendency Imam Ali opinion the second the Radwkhh was of the opinion Injector for blood, and here erupted sedition new and split the army of Imam Ali, فانحاز a lot of companions - and those men - And followed by the creation of many who did not Artazava to the area of ​​arbitration called Hrora, and erected a new imam on them after they take off the Imam Ali allegiance of neck Bartdaúh the arbitration, and that following the saying peace be upon him, who narrated in Saheeh Muslim emirate in the book : {..وَمَنْ مَاتَ وَلَيْسَ فِي عُنُقِهِ بَيْعَةٌ مَاتَ مِيتَةً جَاهِلِيَّةً }, And the sedition actual ibn Abi Talib did not see these only category باغية raped succession of it just like Sid, Vaguettl army of Imam Ali in position NAHRAWAN, and fell from the Muslims for the third time large numbers, including the rest of God in the land of the companions of the Messenger of Allah .

هذه فتنة عمياء ، اقتتل فيها أصحاب رسول الله صلى الله عليه وسلم ، والحقُّ أنه لم يقم المسلمون بعدها إلا على ضلع أعوج ، فتحزبوا أحزاباً ومذاهب شتى ، كلٌ يتأول هذه الأحداث على طريقته والخلفية التأريخية التي ينظر من خلالها ، ولم يخل كاتبٌ من التحيُّز لفريق دون آخر ، وهذا ليس بالعجيب ، فهي كما وصفها رسول الهدى صلى الله عليه وسلم فتنٌ كقطَع الليل المظلم ، كيف لنا أن نبصر فيها ، ولكن كانت هنالك سبيل السلامة ؛ تلك التي أصَّلها الخليفة الخامس عمر بن عبد العزيز بقوله (That the blood has cleared God including our swords, do you not purify them tongues) , Which inspired the verse {That nation hath her what they earned and you what كسبتم do not ask what they were working} And أسلمها through ! How not and we do not get to extend one of those companions nor Nsifh, though we spent like a gold, has the best Abu Amr ibn al-Ala in saying (What we those who had only Kbakl in assets sift throughout)!

Arbitration and direct result :ـ

Judges are Asahabian Abu Musa al-Ash'ari represents graduate, and Amr ibn al-Aas is rolling, and the result was agreed upon in short that deceived Amr shrewd Abu Musa al-Ash'ari Fjolh climb on the podium Vijla graduate of succession and then went Amr and the people of Syria to Muawiya and handed him the succession as consistent all sources . (1)

Ali and the result of the arbitration : ـ

Did not satisfy Ali ibn Abi Talib, the outcome of the arbitration, فمما he said in one of his speeches in the people of Kufa - and the novel Tabari -( However, these two men Achtertmoheme judgments may abandon the rule of the Koran behind appearing, and Ahaaa what Amat Quran, and follow each and every one of them desires without guidance from God, Vgma without argument aware, and years ago, and differed in حكمهما, and both did instructs, Fberi God each and His Messenger )(2) , The same was mentioned in his letter to the people of Nahrawan Snnqlha, later in this answer.

This is the opinion of Ali and a clear assessment of the arbitration Mptdoh, and the infallibility of God's prophets is of reason and wisdom is not satisfied with the arbitration outcome and then did not satisfy all his companions who did not Artazava the the arbitration!.

Celebrities companions ineligible NAHRAWAN believe this view is also: ـ

Convey Tabari also the view of Ibn Abbas ( God curse the opinion of Abu Musa ! Warned him and ordered him to view what the mind ) Tabari continues to narrate the same view of Abu Musa (Warned Ibn Abbas غدرة the reprobate, but I اطمأننت to him, and I thought it would not affect anything on the advice of the nation )(3)

Conclusion on the issue of arbitration: ـ

Evidenced by the extrapolation of previous texts, that the arbitration plan Amr, responded with Imam Ali رضوخا to the call of the majority of people, either to combine most of the companions They were all aware of its seriousness, and enough on this as evidence that the generosity of God and face decided to continue the fight Muawiya after trick arbitration directly, .

Assessment of the tongues of the companions and followers of Muawiyah and Amr: ـ

As Amr sufficient what نقلناه of the words of Ali and Ibn Abbas and Abu Musa, which, while rolling, we will convey a neutral party rule in it, Hear now the words of Hasan al-Basri says ( Four qualities Be Muawiya if you're not the only one to موبقة : انتزاؤه على هذه الأمة بالسيف حتى أخذ الأمر من غير مشورة ، وفيهم بقايا الصحابة ، وذوو الفضيلة ، واستخلافه من بعده ابنه سكِّيراً خمِّيراً ، يلبس الحرير ويضرب الطنابير ، وادعاؤه زياداً وقد قال رسول الله صلى الله عليه وسلم {The boy to bed, salacious and to stone} The fight stone and stone Faoela owners of its stone and stone owners)(4) , And the stone is Sahabi buried alive because Dad cursed on the platforms. (5)

If Wahl Nahrawan are not نشازا of, in their assessment of this and dissatisfaction Bmslk of Muawiya.

Promises to start : ـ

قلنا أنَّ أهل النهروان هم بقية من أصحاب رسول الله صلى الله عليه وسلم من القراء والمجاهدين ، ومن نزل رتبة عنهم فهو من التابعين، فكان رأيهم الاستمرار في قتال معاوية حتى ينصاع لأمر الله ، وينضوي تحت لواء الإمام علي بن أبي طالب ، وكانوا يرون أن التحكيم خدعة دبَّرها عمرو بن العاص ، فنادوا أن لا حكم إلا لله ، وعندما تخلى عليٌ عن الخلافة ، أقاموا خليفة منهم كي لا يناموا ليلة من دون خليفة فيخالفوا أمر النبي صلى الله عليه وسلم ، وكان خليفتهم المنتخب هو الصحابي عبدالله بن وهب الراسبي فخاصمهم علي وسماهم (Khawarej) Because they came out of the army, he is out political, and fought for it, neither of Ali after the fight list as extracted Muawiya Yemen and the Hijaz, Egypt, and jealous of his horses on Anbar, killing workers, no longer hear him talk or comply with his order, and this sacrament frequent cursing and تقريعه ( O semiconductor men, not men, halloumi of children and Acolrbatallhjal, and I wished I did not Erkm or introduce!..) , One of the famous speeches that do not need to graduate, and wanted to follow up on that, let rhetoric or approach to most of the history books that talked about this intriguing.

Personalities of the people NAHRAWAN

Abdullah bin Wahab Rasbi,: ـ

Abdullah bin Wahab Rasbi, knows Zarkali saying: (The science and opinion, eloquence and courage realized the Prophet, peace be upon him and saw Fattouh Iraq with Saad bin Abi Waqas ) (6) , He Sahabi – World – With a view – Eloquent preacher – Brave – Labored in the cause of God, companions ambush them after the imam that waiver Ali, out of fear that it accounts for Muawiya that preceded the words of Hasan al-Basri it.

Harqous bin Zuhair al-Saadi: ـ

Harqous bin Zuhair was one of the leaders of the armies of conquest days Omar, Ahvaz Light, came lion in the jungle : ( إنَّ الهرمزان الفارسي صاحب خوزستان ، كفر ومنع ما قِبله ، واستعان بالأكراد ، فكثف جمعه ، فكتب سُلمى ومن معه إلى عتبة بن غزوان ، فكتب عتبة إلى عمر بن الخطاب ، فكتب إليه عمر يأمره بقصده ، وأمدَّ المسلمين بحرقوص بن زهير السعدي ، وكانت له صحبة من رسول الله صلى الله عليه وسلم ، وأمَّره على القتال ، فاقتتل المسلمون والهرمزان ، فانهزم الهرمزان ، وفتح حرقوص سوق الأهواز ونزل بها ، وله أثر كبير في قتال الهرمزان)(7) Vhrkos is Sahabi, Light Ahvaz . It is chosen by Omar Mujahid – Everybody knows what life in the selection of men - among the companions as a man of difficult missions, and similar Balqaha bin Amr, may Allah be pleased with him.

Vlmsalehh are distorting the leaders of the Islamic conquest of images in the minds of non-manual, but defamation frank?!

In other people Nahrawan Companions : ـ

I have met Balnehruan the rest of the rare companions of the Messenger of Allah peace be upon him, can not help the way for numbering and recall them here Companion Zaid bin Fort Alkhcha Alawab, the tree bin fuller salami, one of the people of Badr, and Abdullah bin tree over bin Asim and his brothers, four are of those who swore allegiance to the Messenger of Allah .

We have to kill all of these and other companions and thousands of Muslims in this incident, on the whole, the people of NAHRAWAN were the option of the people of the earth that day and Zhadehm, those of the people of Badr, who swore allegiance under the tree and readers, and the option of followers. (8)

Are the people of NAHRAWAN minimum students?

أفضل إجابة على هذا السؤال هو عدم رضاهم بالتحكيم ، فهم طلاب موت في سبيل بقاء خليفة المسلمين المنتخب في منصبه ، وما أعظمَه من جهادٍ في سبيل الله ، أما وأن الخليفة المنتخب قد تنازل عن الخلافة راضياً بالتحكيم ، فإنهم قد اختاروا من يرتضون دينه بديلا عنه ، لإقامة شرع الله ودينه ، وقد ذكر المؤرخون خطبهم في أثناء البيعة ، وهي تؤكد حرص هؤلاء القوم على واجب الأمر بالمعروف والنهي عن المنكر ، بل والمناداة إلى ترك دار الفتنة إلى بعض كور الجبال ، وهذا منصوص عليه في خطبة الإمام عبدالله بن وهب الراسبي قُبيل البيعة.(9)

Look Abu Hassan and Hussein to the people of NAHRAWAN:ـ

Refusing parents NAHRAWAN for arbitration, and Aatzalhm, then elected to the imam of a new successor of Imam Ali, which may first and then rejected arbitration result, it was felt that تنصيبهم for a new imam is the only fighter to him, and this is what the text said ( But people Qatllona Vqatlnahm) , But with this denied them polytheism and hypocrisy when some biased wanted to throw it, he said (Shirk fled) And explained that the hypocrites do not remember God only slightly and those otherwise. (10)

Of الباديء in the massacre companions in NAHRAWAN?

Will convey here to Tabari novel tells nothing of these companions Mujahideen harassment ((Owners said Saad (Saad bin Masood Althagafi ) Saad : What you want from a fight they did not Aotk them is ! Khalhm let them go, and write to the Commander of the Faithful, the your order Batballm the اتبعهم, and Enough else was at the well-being of you, but he refused them)) (11) You see this leader harassment people of NAHRAWAN, You can imagine how moved then to the news of Ali ibn Abi Talib ! Is portray himself, beginning their aggression?! , But this does not mean that Imam Ali was not the owner of the first resolution in the massacre everyone agrees on his presence there an hour incident.

Tarnish the image of crime people NAHRAWAN in mind :ـ

إنَّ خصم علي بن أبي طالب كانا داهيتي العرب عمرو بن العاص ومعاوية بن أبي سفيان ، ولقد تمكنا من زرع عملاء لهم في صفوف جيش علي يبثون الفرقة ، ولقد تمكن بعضهم من الوصول إلى أن يكون من قادة جيش الإمام علي وناقلي الأخبار إليه ، ولقد أسهم هؤلاء إسهاماً عظيماً في إذكاء نار الفتنة ، وليِّ أعناق الأحاديث النبوية الشريفة لتكون موجهة لأصحاب النهروان فيكونوا هم الذين حذَّرت منهم الأحاديث الشريفة بأنهم يأتون في آخر الزمان ، يتركون أهل الأوثان ، ويقتلون أهل الإسلام ، يقرؤون القرآن فلا يجاوز حناجرهم ، وما ذلك بغريب فبعد مقتل عمَّار بن ياسر ، وخروج الكثير من جيش معاوية إلى جيش الإمام علي ، بعد أن قرع سمعهم الحديث (ويح oppressive Ammar killed by Category ) Popularized Amr ibn al-Aas sayings (But killing of its output) And so distorted the truth in the minds of many of the public, who have returned back to their army Muawiya.

I started writing Islamic history, then, under the glare of the Umayyad state - new power - and her sight, and the people of NAHRAWAN and remained of them are he saw the need not to appease the germ(12)This state, Vsultt them her hand الباطشة, and inform them of the rumbling may be that they come not keep them trace, the Abbasid state was not Berhm of that.

I have pictures people of NAHRAWAN on they are outsiders brutes, who must kill them and root them out, has mastered the Umayyad dynasty and later the Abbasid State Track of Time monuments, Vtaatbata both saw the lack of legitimacy in all the land and Qatar; أوسعوا the killing and torture.

I picture a lot of people historians Nahrawan بقاياهم, and mad monsters to taste Bbaqr bellies and kill people, you see after the definition of each and every one of them (Aberrant Creator) Though Sahaabah mujahid, what are بدعته? : The rule only to God, and when had this to say innovation and misguidance?.

And you Dear Reader've seen say Ali and Ibn Abbas, but the view of Abu Musa, one of the provisions in the arbitration itself.

Fabrication of charges these companions and left them: ـ

1Of it and informed him use the word (Khawarej) في غير محلها ، فهي تسمية أطلقها عليهم الإمام علي بن أبي طالب لتمييزهم ممَّن بقي عنده ، ولم تكن تلك سُبَّة وإلا لما استخدمها أهل النهروان أنفسهم ، فخروجهم من جيش علي حقيقة تأريخية ، ولا عيب فيها ، فهي رفضٌ لفكرة التحكيم التي ثبت فشلها عملياً ولم يقبل نتيجتها حتى الإمام علي، فهو خروجٌ سياسي ، ولكن المؤسف أن يتجرأ عليهم اللاحقون من أهل الأهواء ، الذين لم يسلم من تزويرهم أحد حتى من لحق من أئمة المذاهب فألَّفوا الأحاديث في شتمهم ، وتحذير الأمة منهم كالحديث المكذوب على الإمام الشافعي وأنه أخطر من إبليس ، وغيره من أئمة المذاهب الإسلامية ، في الوقت الذي تؤلف فيه الأحاديث لإطراء المتهاونين في دينهم المقصرين فيه ، رغم ورود أحاديث صحيحة تقذعهم كقوله صلى الله عليه وسلم في معاوية (God does not sate his stomach) (13) , Those that did not surrender only difference from the sword, such as the transmission of the Holy Prophet to the higher ranks after أوسعوه satire Bohaarhm and fighting with their swords, I have pictures of some of these, for example that it was clerks revelation although it was at large who converted to Islam in Open; Which inspired this written ! لقد كانت حَمْلة مسعورة لتشويهه الحقائق في أذهان العامة ، وتحوير التأريخ ، وما أعظم الفرية على رجالٍ من أهل بدر وبيعة الشجرة ومن ماثلهم في الفضل والشرف حتى سُمِّيَ خروجهم لإقامة حكم الله خروجاً من الدِّين، وما التطاول على أصحاب رسول الله صلى الله عليه وسلم بالخروج من الدين إلا طامة كبرى ، ومصيبة عظمى تقذف بقائليها في المهالك ، وهي تهمة لم يقمْ عليها الدليل ، ولا تسندها الحُجَّة ، وهل يكون اعتزالُ الفتنةِ خروجاً من الدين ، في الوقت الذي لا يُعَدّ اغتصابُ الخلافة من الخليفة الشرعي المنتخب خروجاً من الدين؟.

2It is so deliberate distortion also written stories in a brutal and the people Nahrawan and سذاجتهم, of the killing of Muslims in the time that swine apologize to the people for the killing of their pigs, and these stories spread in the history books, mostly false is explained what the ! , Even if we accept their health debate the conduct of some (The true) Does not indicate the total, and stupid error and injustice pull an individual or individuals to the whole congregation, and God Almighty says (No bearer of burdens can bear the burden of another ) Says (All the same as earned hostage) Otherwise, it is folly and stupidity that comes spiteful to carry the Messenger of Allah peace be upon him the mistakes of some companions, as did Khalid Bin Walid and another, perhaps Osama bin Zaid, who disowned Prophet, peace be upon him, which actually directly said peace be upon him {Oh God, I healed you than making Khaled } (Bukhari novel ), Said the last {What do you say for no god but Allah, if they come on the Day of Resurrection } (Muslim novel).

Is not it injustice today to attribute extremist movements in some Islamic countries that kill people is a criminal offense gained, would not it be injustice to Nnsabha to the Islamic sects to which they belong originally we say these شافعية or the Maalikis, for example, despite they Abroon of their actions?!! These are those.

Najdi aberration, zero and the like: ـ

After the massacre companions Balnehruan, has been tracking the remaining people who يمتون to those in thought, in all the land to destroy them, and spearheaded this campaign, of course, the state that went against them and read if you like acts Ziad Bin father them; Suffice it that he was crucified, their wives naked (14) , There was a reaction felon with some of these Vovetoa shirk Mkhalvém; Fasthaloua Dmehmoamwalhm and denied مناكحتهم, Kalnagdih followers of the rescue bin Amer al-Hanafi people Yamamah (Riyadh) ، ومثلهم الأزارقة أتباع نافع بن الأزرق ، والصفرية أصحاب زياد ابن الأصفر ، وما كان من بقية أهل النهروان الثابتين على الإنصاف إلا أن أعلنوا البراءة منهم وذلك مدون في ما كتبوه وحفظته كتب التأريخ فلتراجع كتب الإباضية في هذا لأن قولهم حجةٌ عليهم ، وهذا سرُّ تسمية هؤلاء البغاة للإباضية بالقَعَدَة ، أي أنهم قعدوا عمَّا سوَّلته لهم أنفسهم بأنه جهاد ، وما هو إلا ردَّة فعل للانتقام من كلِّ المسلمين ، وهو شبيه بما يحدث في كثير من بقاع العالم الإسلامي اليوم.

The Ibadi Abroon the each case of every man besmirch his deliberate pure pure blood of Muslims, or Asthal blood, whatever it is, people are God Accounting their work does not Bonsabhm .

Odder is that disregard great and غضا Party being what made Sid and came after him, have mentioned the argument Hasan al-Basri it and Tguetalh to the owners of the Messenger of Allah peace be upon him and the good of the nation, and news reliable in the many painful; some of which are narrated by Ibn Jarir al-Tabari and Ibn al-Athir and pronunciation ( The cause of his death he had bone would when the people of the Levant, and tended to him what he has from the effects of his father, and singing in the land of the Romans, but the severity of his clothing, Fajaffh Muawiya and feared him, and ordered Athaal Christian be wiling to kill him, and within him to put him خراجه what lived! , And July abscess collection Homs ! When he gave Abdul Rahman of rum tuck him'm Athaal drink poisoned with some مماليكه, Fsharbha, died in Homs, his فوفى Sid including within him) Is Sid excluded from the verse { And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the wrath of God upon him, and prepared for him a great punishment}(15) , And the conversations that contained in the virtues of Muawiya refer to Hafez Golden (Sir Heraldry) To learn a nullity.(16)

Debate between Ibn Abbas and the people NAHRAWAN : ـ

Companion Abdullah bin Abbas انتدبه Ali Ibn Abi Talib to debate the people of Nahrawan, different sources, here is some of which say their pilgrimage and from what he says Hjoh, have mentioned the report narrated by al-Tabari of the argument Ibn Abbas in arbitration, Froah the opinion of the people of Nahrawan, sources Ibadi supplied strongly worded message from Ali ( Have been informed about you that you say : ((Sent me on to folk Okhasmanm Fajsamuna including you أخصم people)) , Vlamra while you know that I killed Kharijites unfairly and Malitni a the killing, and agrees to it, then you are my partner in the killing, although you bore me an order to show otherwise, We have شقيت in this world and in the Hereafter ...) Then remember sources Ibadi answer Ibn Abbas Ali, and its breakdown of the debate, and what was where and arguments of both parties and clear and does not matter where you received, but it is important cogency and purity proof, in any source was, you know now that the people of NAHRAWAN is at least as well as Ibn Abbas .(17) Tabari has indicated convinced Ibn Abbas opinion people NAHRAWAN in saying : (And he went to Kufa, and pitched Bhrora, sent them Abdullah bin Abbas, and he came back and did not make anything, went out to them Ali even Vklmanm signed consent between him and them) (18) , Quoted above (He came back and did not make anything ) Does not need to explain, suggesting convinced Ibn Abbas, including the view of the people of Badr and former owners of the Messenger of Allah from the people of Nahrawan, is retiring for sedition and he returned to Mecca has left the work and all its cousin Ali after being accused of embezzlement and forbid Ibn Abbas about it ( But after losing understood Tazimk the Mrzah what بلغك about me I am Rzith of the people of this country, فابعث to your business, I liked Dhaen him and peace) (19) , Even if I'm Abbas sees the invalidity of the opinion of what he could leave the fight, he did so Abu Musa Ash'ari فرحل of the Sham to Mecca.(20)

Conversations that unjustly spent in the people of NAHRAWAN: ـ

Suppose that the people of controversy NAHRAWAN were wrong in the hard work out of the military clique of Imam Ali, a new and Astkhalaffhm imam, is doing this enough to judge بخروجهم of denominations but prayed and fasted?! Is the evidence that their offspring remain beyond religion until the Day of Resurrection?! I do not think a reasonable person adopts this claim is illogical, however, have to wet the necks of many of the conversations, and exploited in mug Gallery in the people NAHRAWAN, which are many and scattered cushions, but their meanings combined does not depart from what in the following conversations:

أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَهُوَ يَقْسِمُ قِسْمًا أَتَاهُ ذُو الْخُوَيْصِرَةِ وَهُوَ رَجُلٌ مِنْ بَنِي تَمِيمٍ فَقَالَ يَا رَسُولَ اللَّهِ اعْدِلْ فَقَالَ وَيْلَكَ وَمَنْ يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِنْ لَمْ أَكُنْ أَعْدِلُ فَقَالَ عُمَرُ يَا رَسُولَ اللَّهِ ائْذَنْ لِي فِيهِ فَأَضْرِبَ عُنُقَهُ فَقَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ إِلَى رِصَافِهِ فَمَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ إِلَى نَضِيِّهِ وَهُوَ قِدْحُهُ فَلَا يُوجَدُ فِيهِ شَيْءٌ ثُمَّ يُنْظَرُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيَخْرُجُونَ عَلَى حِينِ فُرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ فَأَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بِذَلِكَ الرَّجُلِ فَالْتُمِسَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ النَّبِيِّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ الَّذِي نَعَتَهُ. Bukhari novel
يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ يَمْرُقُونَ مِنَ الْإِسْلَامِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ. Bukhari novel
بَعَثَ عَلِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ بِذُهَيْبَةٍ فَقَسَمَهَا بَيْنَ الْأَرْبَعَةِ الْأَقْرَعِ ابْنِ حَابِسٍ الْحَنْظَلِيِّ ثُمَّ الْمُجَاشِعِيِّ وَعُيَيْنَةَ بْنِ بَدْرٍ الْفَزَارِيِّ وَزَيْدٍ الطَّائِيِّ ثُمَّ أَحَدِ بَنِي نَبْهَانَ وَعَلْقَمَةَ بْنِ عُلَاثَةَ الْعَامِرِيِّ ثُمَّ أَحَدِ بَنِي كِلَابٍ فَغَضِبَتْ قُرَيْشٌ وَالْأَنْصَارُ قَالُوا يُعْطِي صَنَادِيدَ أَهْلِ نَجْدٍ وَيَدَعُنَا قَالَ إِنَّمَا أَتَأَلَّفُهُمْ فَأَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ نَاتِئُ الْجَبِينِ كَثُّ اللِّحْيَةِ مَحْلُوقٌ فَقَالَ اتَّقِ اللَّهَ يَا مُحَمَّدُ فَقَالَ مَنْ يُطِعِ اللَّهَ إِذَا عَصَيْتُ أَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الْأَرْضِ فَلَا تَأْمَنُونِي فَسَأَلَهُ رَجُلٌ قَتْلَهُ أَحْسِبُهُ خَالِدَ بْنَ الْوَلِيدِ فَمَنَعَهُ فَلَمَّا وَلَّى قَالَ إِنَّ مِنْ ضِئْضِئِ هَذَا أَوْ فِي عَقِبِ هَذَا قَوْمٌ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَنَا أَدْرَكْتُهُمْ لَأَقْتُلَنَّهُمْ قَتْلَ عَادٍ * In another novel kill Thamood. Bukhari novel
عَنْ عَاصِمِ بْنِ كُلَيْبٍ عَنْ أَبِيهِ قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِي اللَّه عَنْه فَقَالَ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ وَلَيْسَ عِنْدَهُ أَحَدٌ إِلَّا عَائِشَةُ رَضِي اللَّه عَنْهَا فَقَالَ يَا ابْنَ أَبِي طَالِبٍ كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ قَالَ قَوْمٌ يَخْرُجُونَ مِنَ الْمَشْرِقِ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ مُرُوقَ السَّهْمِ مِنَ الرَّمِيَّةِ فَمِنْهُمْ رَجُلٌ مُخْدَجُ الْيَدِ كَأَنَّ يَدَيْهِ ثَدْيُ حَبَشِيَّةٍ . Ahmad novel
يَخْرُجُ مِنْ أُمَّتِي قَوْمٌ يُسِيئُونَ الْأَعْمَالَ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ قَالَ يَزِيدُ لَا أَعْلَمُ إِلَّا قَالَ يَحْقِرُ أَحَدَكُمْ عَمَلَهُ مِنْ عَمَلِهِمْ يَقْتُلُونَ أَهْلَ الْإِسْلَامِ فَإِذَا خَرَجُوا فَاقْتُلُوهُمْ ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ فَطُوبَى لِمَنْ قَتَلَهُمْ وَطُوبَى لِمَنْ قَتَلُوهُ كُلَّمَا طَلَعَ مِنْهُمْ قَرْنٌ قَطَعَهُ اللَّهُ عَزَّ وَجَلَّ فَرَدَّدَ ذَلِكَ رَسُولُ اللَّهِ صَلَّى اللَّه عَلَيْهِ وَسَلَّمَ عِشْرِينَ مَرَّةً أَوْ أَكْثَرَ وَأَنَا أَسْمَعُ *رواية أحمد
How these conversations took advantage of: ـ

First: Added to some explanations of the narrators, and their looks, a harness between Murad talk, such as (So I looked at him) To advocate for a range on the other, it is not hard to talk, but they are - if true – Suit team to justify his position, does not accept the break up of strife, and CEATEC statement companions innocent people NAHRAWAN so.

Secondly: With a Iidah, pictures some hotheads unfairly on it is Harqous bin Zuhair al-Saadi, who did not build on the evidence, it is the opposition of lying Alpine guide, and bright argument, here's the statement:

Harqous bin Zuhair al-Saadi companion slandered him: ـ

إنَّ الجرأة على فاتح الأهواز حرقوص بن زهير على أنه ذو الثدية ، لهو من الكذب على أصحاب رسول الله صلى الله عليه وسلم :

First: Did not appear in any of the Asahah single reference to this Iidah was Harqous bin Zuhair al-Saadi, although the books Asahah not recorded until after NAHRAWAN, and confirmed that it will refer to a name if true the news, but this fabrication of fabrications earners who hate people NAHRAWAN .

Secondly: We have stated position Harqous at the age of Allah be pleased with him, and chosen from among the companions to the rescue of the Muslims, and open marsh, and we know how accurate the age to choose their leaders?!, How assisted by Omar Jihad on a pinnacle of Islam that man and that his mark would claim? .

Thirdly: How tolerate companions in survival between them, and their leadership, until NAHRAWAN, which this would?

Fourth: Out of Didih any of his descendants, mettle and Harqous not descendants of and ever Alkhobarh metal.

V.: Modern mention it is black in color, though skin color but not Bnqash, Harqous Arabic Bani Saad of the Arabian Peninsula, Africa was not.

Vlmsalehh distorts some great photos of this nation of conquerors who died companions in order to live a caliphate, and in return see a مستميتا defense of God revealed the saying {And some of them a covenant with God because Wattana bounty to Nsedkn ..} ؟

Look for analytical conversations: ـ

Remember that these conversations folk recipes are as follows: ـ

They come in the last decade.

Out on a band of people.

Out of the East; and look at the interview {God bless us in Chamna in Amanana }, To know this region! Hadith in Bukhari in the book Friday in the Book of strife, and Sunan al-Tirmidhi in the book of virtues, and when Ahmad in Musnad Almktherin, companions.

Read the Koran does not exceed تراقيهم.

Business abusers example, deny Muslims and rushing to get them out of the pale of Islam.

Killing Muslims and leave the idolaters.

And what can fit these descriptions with people NAHRAWAN is second, is that they go out on a band of the people, which do not have to apply themselves, but apply to all teams sedition : The people and the people of the two rows sentences, The remaining descriptions are not suit them at all for the following reasons:

Remember they come in the last decade, and the people NAHRAWAN were not in the last decade .
Remember that they are left fighting the people of idols, and kill the people of Islam, and the people NAHRAWAN have been killed and they are Massahvhm, while others may have fought the people of idols testimony of everyone, enough that some of them fought pagans Quraysh in the battle of Badr, including Light Ahvaz, and leaders of armies in Fattouh Iraq.
Proved to be Muawiyah and Amr ibn al-Aas fought the companions of the Messenger of Allah, peace be upon him, but the army have been killed Ammar Ibn Yasser Muawiya, who said the Prophet, peace be upon him {ويح Ammar kill category transgressing invite them to paradise they call to the fire } (Bukhari novel) . So why go out out on Abdullah bin Wahab and his people do not go out on the rolling and his people, and all the honor of companionship, but the company of those longer?! No wonder that the so-called Imam Ali people of Nahrawan بالخوارج, to distinguish them from the army, but strange to take advantage of this label after it aired in selves Mlmz the these companions out of religion, and a vast between Kherugen teams.! Why, for example, called the term outsiders these companions today while this description is not released to the mother of believers Aisha and her companions hour exit Ali signed in camel?
Why do some people dare to these companions Balfssoq of religion because Graduate fought, and at the same time Atrahmon Muawiyah and Amr who proved their fight for Muslims and they came out and kill Ali Ammar Ibn Yasser for?!We have mentioned words of the Prophet peace be upon him in the rolling conveyed words of Hasan al-Basri in it, as well as naming Amr bin Aas Balvasag and treacherous tongues companions such as Ibn Abbas and Abu Musa al-Ash'ari(21)
Proved that the Quran was يصدع livers of these people from the companions and followers, and illuminates their hearts, escaped from the capriciousness and Cast flower life, those interested in God, and was spotted Mkhalvém of it does not reach the Koran to his tongue as well as the throat, the former Balohoa and fads one who does the Qur'an and the Question.
We know that these people were Anasabon the state usurped the succession of hostility, it is this which is expected to silence the media Umayyad rumbling from defamation photographs and mislead released? – في وقت كثر فيه الوضع على رسول الله صلى الله عليه وسلم – Against those who wanted the succession to return an adult; those that she had a friend and Farouk.
Testifies friend and foe on the integrity of the people NAHRAWAN and after them and Onafthm lying to the Messenger of Allah, peace be upon him, and will not harm the Companion Abdullah bin Wahab Rasbi nor other what he says about those who do not care about the word and its impact on them themselves to God, has proven to Dr. Imam Ali ibn Abi Talib (In the name of God the Merciful of the faithful, to Zaid ibn Husayn Abdullah bin Wahab and with them people . As yet, these two men been content حكمهما may Unlike the book of God, and followed the Ohoahma without guidance from God, did not act year, and did not implement the Koran judgment, Fberi Allah and His Messenger of them and the believers ! If written بلغكم this فأقبلوا then we are moving to our enemy and your enemy, we are the first thing that we were . And peace)(22)
Of the qualities mentioned in the talk :{Read the Koran not exceed تراقيهم the} Understand and clearly hypocrites, has seen the Imam Ali the people NAHRAWAN and after the fight to them that they are not hypocrites, as narrated by Ibn Abi Shaybah .(10)
It has been proved that Imam Ali said ( Do not fought outsiders after me) Any conflict with the army, even if these are in conflict with the religion of what he could to drop their murder, especially that of the Holy Prophet says in the right category that will emerge from religion (فَإِذَا خَرَجُوا فَاقْتُلُوهُمْ ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ ثُمَّ إِذَا خَرَجُوا فَاقْتُلُوهُمْ فَطُوبَى لِمَنْ قَتَلَهُمْ وَطُوبَى لِمَنْ قَتَلُوهُ )
How dare some subsequent, fanatically blind, to accuse the companions of the Messenger of Allah, peace be upon him from the people of the NAHRAWAN to get out of debt?!

Islamic history : ـ

إننا نؤمن بأن التأريخ الإسلامي من بعد الخلافة الراشدة لحقه تشويه كثير من الأقلام المأجورة ، التي لم تتحرج حتى عن الكذب على رسول الله صلى الله عليه وسلم لتنصر رأيها ، أو الاتجاه السياسي الذي تناصره ، ولقد ذكر بعضهم في مقدمات كتبهم أنهم كتبوا ما كتبوا بناء على طلب الوالي أو الخليفة أو الوزير الفلاني ، واسمع إلى المبالغات في الألقاب التي يهيلونها على هؤلاء الساسة والتي تصل إلى حدِّ الغلو ، فهل يتصور عاقل أن المُدَوَّن في هذه الكتب سيكون فيه ما يسيء إلى صاحب الطلب ؟!(The Save the Date news many witness to it, perhaps the first of the campaign led by Muawiyah himself and recruited her soldiers, from Mohaddessin and Qsasin, industriously creating virtues of some men companions they meet with the biography of Imam Ali bin Abi Talib and مناقبه, and this is a famous transferred (Ali bin Mohammed المدائني,)Detailed in a book (Maghazi and Biography of the Prophet) , And quoted Imam Muhammad al-Baqir less detail and outlined (Nftaiwih) And(Tabari) And(Ibn al-Atheer) Inter or two sentences .. In this exotic history carried pictures it, and direct impact of power.

It is the news, and most meaningful, what is very clear in Maghazi syphilis, syphilis has happened himself Emir of Mecca Khalid disappearance has ordered Maghazi and personal biography, said : I told him, : It passes my thing of the biography of Ali ibn Abi Talib Vozl? : Not only that you see at the bottom of hell!

If I read now Maghazi syphilis _ has collected Abdul Razzaq in his work _ I saw keen on those instructions all diligence) (23)

وإذا وجد أحدهم متَنفساً بين الأسطر تراه يذكر شيئاً من الحقيقة ثمَّ ما يلبثُ أن يدمغها بحكم جائر من عنده ليوافق هوى السلطات الجائرة ، فترى أحدهم يتخبط أيما تخبط عند كتابة الوقائع وتدوين الأحداث ، فمثلاً يبدي إعجابه بورع ونزاهة أبي حمزة المختار بن عوف الشاري وعدله وإنصافه بين الناس بعد طرده لولاة بني أمية والذين يذكر مخالفتهم لشرع الله لأنه يدون ما يدوِّنه في الدولة العباسية مثلاً التي تتلذذ بذكر مساويء الأمويين ، ثمَّ إذا ذكر قتل بني أمية لهم يقول (Cleanse God Earth فتنتهم ) Because the new authority also see these people sedition because they do not recognize its legitimacy, and listen to Ibn Khaldun in his introduction he says: ( Often occurred to historians and commentators and imams transport prevaricator in tales and facts to their dependence where the mere transport Gotha and fat, and did not يعرضوها on its assets, nor قاسوها Bochaabahaa not Spreuha standard wisdom and stand on the natures of the objects, and the arbitration matter and insight in the news, Vdilen right, and Tahoua in Baidaa illusion )(24)

An example of the turmoil in the novel All NAHRAWAN:ـ

Tells a lot of historians of that era that the people NAHRAWAN when fought أشياع Ali Mutua as if they were told they died, and Ali ibn Abi Talib said his army (God does not kill you ten, and not keep them ten ) (25) , Arguing that it was, but surprised that they tell outsiders split after that to many teams of up to a dozen band than at other times, and we wonder: Where did this come from survivors difference if no more than ten? (False month ) Year 41 E, his army Vhsmoa even took seeks the help of the people of Kufa to his aid . Where output of this army who could defeat Sid? :

First: Lied to historians, the number of dead is not as described, and the words Ali, who أوردوه the feigned.

II: To call these people were enthralled cores people, فتنتشر between Muslims spread like wildfire, فيكثر a rapidly despite the siege imposed on them, and no sane person thinks that Muslims fools running behind all crowed, so how about if historians portray outsiders as mobs are not the owners of the argument?!

Good examples of the back of the people of Nahrawan:ـ

لقد بقيت من أهل النهروان بقية ، وأعجب بفكرهم الكثير من الناس ، وعليك أن تتصور ما كانت عليه دولة بني أمية – إلا في لمحاتٍ من الدهر – من بعدٍ عن منهج الله ، وقتل لعباد الله ، فخرج عليها هؤلاء مطالبين بالعودة إلى ما كان عليه السلف الصالح ، فضربوا أروع الأمثلة للتضحية في هذا السبيل ، وقد سلب أدبهم الراقي ألباب الأدباء والمفكرين في هذا العصر ، فكتبوا مقرِّضين له معجبين بشجاعتهم في ذات الله ، وليس هذا المجال مجال تفصيل ، وإنما سنذكر مثَلَينِ من هؤلاء الأعلام ، ومن أراد الاستزادة فعليه بكتب التاريخ والأدب قديمها وحديثها:

1. Wonder who dares the Promotion of Virtue and Prevention of Vice in the era of Obeid-Allah ibn Ziyad, which no historian, but mention فسقه, استخفافه with the blood of Muslims, but this is a congenital buttonhole bin stands between his hands; Obaidullah bet was said to him, (Five Be the United us have صرن the Vienna {Otbnon all proceeds verse Tabthon. And تتخذون factories that ye may Tkhaldon . If Btstm Btstm Jabarin} When he heard Ibn Ziad leave his bet, and Odmr to buttonhole evil, and he fled, but the son Ziad was able to capture and kill him!! , Sent a Ibn Ziad thousand man headed by the son of Fort Tamimi to fight my brother Abu Bilal buttonhole, Abu Bilal Vhzmanm of which is in the forty men! At that poet says:

أألفـا مؤمِـنٍ في مازعمتـــــــــم ويقتلهم بآسَـكَ أربعونــــــــا

Lied is not that as زعمتم but Kharijites Mamnon the

Is the category have few ye on many Anasrohna category(26)

So when was the denial of evil out not pleasing to Islam?! If not us, of goodness what we stand by all those who matter Promotion of Virtue and Prevention of Vice, do you not stop our tongues about شتمهم?!

Yazid bin Abdul Malik caliph !! The rule of the lands of Islam four years, known Ballho and debauched and Alchbeb women, passion Bjaratin the other one Babh and safety, It may sang Babh the days:

Between the Thracian and the soft palate is assured nor heat justify Vnbard of

فطرب over a drunken man then said, : I want to fly ! She said to him Babh : Those who let the nation? : You; went some service, he says : Preheat your eye, what Oskhvk!.The death was the cause of his death, has اعتل then did not show for the people, not bury her days alarmed them, and died a few days later!

Was the chief editor of Mecca and Medina from the hands of those chosen Almthtekin Abu Hamza bin Auf buyer says : Sit Babh on his right hand, and the safety on the left, and then said : I want to fly, flew to curse God and painful punishment.(27)

It is the first of these that maligned, and whether longer change evil Alvesqh the Gchma departure from Islam?!

The need for Islamic historical encyclopedia:ـ

The Islamic history is fair needs to read, re-writing and filtered, especially the day after the show for all how to attach a lot of parties and trends are innocent of the charges the wolf from the blood of innocence peace be upon him .

Writing Islamic history, often influenced by factors strongest satisfy the authorities, and the fear of repression, and often trends religious and intellectual is the starting point for most of those without events, especially events of sedition, and this PLAGUE suffered Islam so much, and director in my humble be :

First : To make people aware of the seriousness of atonement Muslims and misleading argument is as clear as the sun in the fourth day, and alerted for lapses historians that spared not only from the womb of God .

Secondly: Both wanted to go into the midst of the events of Islamic history and others that bear in mind the verse { O ye who believe that there comes news, verify that the punk تصيبوا folk in ignorance and repent for what ye have done} And saying peace be upon him { Enough lies a man to everything that he hears}Muslim novel.

Thirdly: We Nstsrkh Flags nation of historians to come together from all the doctrine of Islamic shared the masters of science Hadith to write down Encyclopedia of Islamic history, strong piety, not aim to satisfy your tastes, do not support the doctrine over another, nor distort Islamic history, but output facts whiter aware . Prophetic fixed, documented News . ينبهوا strife, and dangerous to go into it, but and يستخلصوا them a lesson and the lesson so as not to subsequent located at what happened when the former, and thus we have benefited from the've listed for news strife that occurred between Muslims. We do not call at all to distort the history of the nation is our heritage of civilization, but we call for fairness all of his wrongdoing history book, Achieving many Muslim historical wrong will have an impact actor at work on a row of the Muslim Ummah, and we know that hiding in أعطاف nation does not want that !.

Conclusion : ـ

الفتنة التي قامت بين أصحاب رسول الله كانت فتنة عمياء ، ذهب ضحيتها الكثير من المسلمين ، وكانت نتيجتها القاسية ذهاب الخلافة الراشدة وقيام الملك العضوض ، إنَّ خوضنا نحن اللاحقين في غمار هذه الفتنة ، لنصوِّب أو نخطيء أصحاب رسول الله صلى الله عليه وسلم لهو ضربٌ من المخاطرة ، وسعيٌ في طريق دامس الظلام ، والسلامة السكوت والبعد عن تضليل أصحاب رسول الله صلى الله عليه وسلم ، عملاً بقوله عليه أفضل الصلاة وأزكى السلام : { Do not insult my friends do not insult my friends Had any of you spent like a gold reached D someone not Nsifh } , And the greatest danger is to mislead the those sincere constellation that retired on sedition bridge NAHRAWAN of the owners of the Messenger of Allah peace be upon him, and who was in them from the people of Badr and the people of allegiance the tree, فأقاموا the the religion, and died at Massahvhm of .

The Muslim prudent is of concern himself what God will bring him closer than Zulfa, and manages what he hears, thereby acting Bahnoh, engaged in what has nothing to do science .

O Muslims, if we describe the reality that Islamic painful fun streamlined and console ourselves what we are lost, the wisdom required to look for what constitutes class We work on إشاعته, and acknowledge the dispute and its inevitability, Vkfana band and شتاتا of.

Glory this is your first visit, I bear witness that there is no god but you forgiveness and repent to you.

Extension

Ibn Taymiyyah and Imam Ali as saying in :

Ironically, the effects of this subject is a visceral Wahhabism, who revived thought of Ibn Taymiyyah Harrani, and what he said to me that it is his Imam Ali and I have Harqous, this is funny Vamamh Harrani may mistake Imam Ali in seventeen subject finds that he violated the text of the book : It was forsaken, and he fought for the presidency of religion was not mentioned in the book of the curriculum(28) And what he said (We do not have that نبايع incapable of Justice Graduate not leaving him, Voima year Recognize that what was enjoined by the fighting, nor duty, nor desirable) Says (The opinion greatest ذما of opinion spilled the blood of thousands made up of Muslims, was not in killing of interest to Muslims, not in the religious and worldly, but the lack of good than evil rose on what was ) Ibn Taymiyyah does not cite his opinion, he flopped in most of his order, which is the last in saying this does not say what he says, but in defense of his people, the people of Syria who Goa the caliph Alambaya the Imam Ali Vqatlhm implement the rule of God after he refused to comply with the right to His saying (Faqatheloa that non-) , But we have to see the reader over the confusion in which peaceful these people, and how to succeed in his words and deeds of the ear of God because of his hostility to war guardians of God? .

Professor Abdullah Al-Qahtani
Rajab 1418 Blessed for Migration.

References:

Alert: Easier to see when events Tabari depending on the year they occur, which is here year 37 AH, because the different editions means often different thread.

1. Join DSi / Volume III / 113

2. Ibid p 116

3. Ibid p 113

4. Ibn al-Atheer 3/242 , The beginning and the end 8/130

5. For details see the story Ibn al-Atheer 3/234-242 , The beginning and the end 8/50-55 , Succession and the King of Abu Ala Mawdudi 1/ 105 , The history of al-Tabari 4/190-207 , Absorption of Ibn Abd al-Barr 1 /135 , And Ibn Khaldun 3 / 14.

6. Flags Zrcelli the 4/288

7. Lion Forest Volume I p 474 – 475 He pointed to the history of al-Tabari 4/76

8. To keep track of the names of the companions of the people NAHRAWAN reviewing the book selected for gems Abu al-Qasim ibn Ibrahim Curtains, died in 750 AH, and the book manuscript in the Egyptian National Library in Cairo . Under No. 21791

9. Tabari 3/115

10. The text of the novel when Ibn Abi Shaybah in the workbook 37942

11. Tabari 3/116

12. MRSA original language

1. Sahih Muslim (4/2010 No. 2604) As well as (2/1114 No. 1480)

14. The emergence of the movement Ibadi Dr. Awad Khleifat p 64 , Sources have said.

15. Ibn Jarir al-Tabari in his history 3/202 Ibn al-Atheer in full 3/453

16. Golden Hafiz (Sir Heraldry) 3/132 , Refer to conversations fixed in Sahih Muslim that trigger Muawiya (4/2010 No. 2604) As well as (2/1114 No. 1480) , As well as drinking wine in Musnad Ahmad bail Muslim men are the men (5/347) , But if you want to elaborate on the subject, and to learn who Anahm talk{God God in my friends } And others in this section, refer to the study of Sheikh Hassan Al-Saqqaf to achieve a book (Pay almost analogy Bokv the التنزيه ) Ibn al-p 235-243(Third Edition).

17. I letters بكاملهما the transfer Dr. Mohammed Saleh Nasser in his book (Call when you approach Ibadi ) Vltraja there, as well as the corresponding reported and Answers parties in contracts silver in Ibadi assets to Salem bin Hamad Al Harthy 50-59 The source stated.

18. Tabari 3/114

19. Ibn al-Athir, full, Volume III

20. Tabari 3/113

21. Ibn Jarir al-Tabari in his history 3/113 , As well as at other events in the year 37 AH

22. Tabari 3/117

23. Journal of Curriculum, Beirut, the fourth issue – The first year – Winter 1417, curriculum Forum, p 263.

24. Ibn Khaldun, Introduction, p 9-10.

25. D. Hassan Ibrahim Hassan, the history of Islam vol. 1, p 309 , Dar edition generation .

26. Al-Tabari c 6 175

27. Masoudi, promoter gold, c 3, p 175 Honorary p 118 – 119.

This article contains No comment

Write your comment here

Please put article below
Name
Email
Site
Your comment