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Assets and principles Abadites

The Ibadi sect differs with other schools in the structural foundations that underlie each and every one of the two teams. The Ibadi sect considered the beginning of Islam with the appearance of the text, not the text before the coming of Islam, hence, the text in the Ibadi sect is the reference and fate in the global move towards construction of the individual and the family, community and nation. The concept of the text in the Ibadi sect is no different than in school Sunni different backgrounds, The text at the Ibadi divided into: 1- Quran: Cut the permanence ( Frequent) 2 – Year process trustworthy frequent conveyed by generation after generation, which replaces an agreement when the wise nation, they are deterministic permanence. 3- It unilateral novels that not everyone has a flag they presumptive permanence. Ibadi believes that the Quran Authentic introduction on the other, and the the rupture process permanence year the governor on unilateral novels that are accepted only if the originally agreed firmly in the canon by the book proved Aziz frequent or year process or with the consent of the Shari'ah colleges that prove extrapolating various texts. Valtsahih and التضعيف when Ibadi is based mainly on the critical vision of the board and not through overwhelming Alasnada weighting on the Hanbali school people talk. This is because the Ibadi jumping in their dealings with unilateral novels on an extrapolation of the texts book Aziz Kcolh, the Almighty {أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللّهِ لَوَجَدُواْ فِيهِ اخْتِلاَفًا كَثِيرًا} Considering that the year is explaining the Koran, it is not permissible to go against his wishes or oppose it, and the text of the novelist have constant which is narrated by Imam Hafiz argument Spring optic Ben Habib (ت 181هـ) Abu Obeida Jabir bin Zaid Ibn Abbas that the Prophet, peace be upon him said: “You Stakhtlfon after me what came to Me Vaardoh the Book of Allah, what horizon Fna and what is not violated by Me” (Whole right palm spring number 40), And how much of a weak hadeeth at an acceptable Hanbali Ibadi for agreeing to the Book of Allah and therefore an application from the Ibadi to the order of the Prophet, peace be upon him as to what the book was approved Aziz midst, they demonstrate the novel and consider the owner a liar, for example, (Honest to transfer a كذوب). One example is the recent “Each order did not begin in the name of God is tailless” Hanbali weak when we have true because the Koran great heroism and display tells us that the most beautiful in the right of a Muslim to begin his work by mentioning the name of God. As evidenced by saying (وَقَالَ ارْكَبُواْ فِيهَا بِسْمِ اللّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ رَّحِيمٌ), And says {إِنَّهُ مِن سُلَيْمَانَ وَإِنَّهُ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ}, And saying (وَالْبُدْنَ جَعَلْنَاهَا لَكُم مِّن شَعَائِرِ اللَّهِ لَكُمْ فِيهَا خَيْرٌ فَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهَا صَوَافَّ) Said (And every nation made us منسكا to mention the name of God is living from cattle beast), And the words of the Prophet peace be upon him in what frequency for when the nation that prayer prohibition magnification (Allahu Akbar = God's name), And to the other provisions of incorrect. Vmnahj Ibadi in dealing with the jurisprudential approach Researcher novels cash, while the follow people talk the novelist Olasnada curriculum Allviqi, and signs that you find in one of the most important jurisprudential references Ibadi a book “Blog” Abu Ghanim al-Khorasani (ت 160-200هـ) Convey Ibadi imams year process doctrinal manner without transfer إسنادي in most cases, according to the words of Abu Obeida (ت 140-160هـ) This came by the year, or the year in this…Etc.. It is here you see Ibadi disagree with the school's Sunni jurisprudence in some cases because of the different methodology to deal with between the two schools novels. It is these differences. 1-Wiping over, lifting and annexation in prayer, in the insurance prayer, qunoot in prayer, where tashahhud Ibadi does not come to pray inside the Abrahamic prayer but يؤخرونها to post Tashahhud because they are the words of humans, have been shown to have (This prayer does not fit where everything from the words of humans). Vlhma work they have settled on a prayer after the tashahhud and before delivery بأدعية the Koran, even excelled, including some modernists who imposed on the introduction of community prayer in prayer Abrahamic!. 2-Prohibition adulterer بمزنيته the marriage. 3-View invalidity fast side was insisting on impurity or delays in Washing. 4-Prohibition of marriage Ketabiat if they are from the people of the war, and the prohibition of clerical food الحربيين of. The Ibadi school originated in isolation from the political labor Umayyad state as is the case with Sunni imams school (Syphilis and dad trigger) For the Umayyad, the owner of Abu Jafar al-Mansur, and Ahmad ibn Hanbal of Mutawakkil, hence the Ibadi not been affected by the idea of ​​Nazi fascism, which claims the sanctity of a particular race over another, and the necessity to lead القرشيين or Alawites, hence refused novels Qurashiyyah and said that Muslims Liberal competent, and that the balance of trade-offs is the balance {O people, I have created you from a male and a female and made you into nations and tribes so that the sight of God that God knows expert}. He Ibadi Qurashiyyah issues the upper and Umayyad issues contrary to Islam, but that Islam is attributed to this kind of differentiation according to the races devil, the enemy of the Lord of the Worlds, where on the tongue cited blatant endorsement because of his disobedience to God's command {قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ}, The ethnic balance of trade-offs is not that the balance of Islamic demonic, hence find Ibaadis of most people fight him. They more doctrines invited to achieve social justice on a human level of respect for human rights, and a commitment to approach the Koran, which cemented the idea of ​​equality rabbinic {The sight of God that God knows expert}, And the view to refute the suspicion of ethnic differentiation diabolical {مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا} Approximately Alawites of the Prophet and nearly القرشيين it does not sing in the balance of God is nothing, but they make a mess pagan media, even if she sings something right to have enriched son of Noah, his wife and Lot's wife, but enriched father flame of fire and flame. As that Ibaadis take the principle of ruling out on the passport womanizer who does not reside within (It does not judge by what Allah has revealed, such are transgressors), Astaqraoua them for many texts call-outs to victory truth and fight falsehood {وَتَعَاوَنُواْ عَلَى الْبرِّ وَالتَّقْوَى وَلاَ تَعَاوَنُواْ عَلَى الإِثْمِ وَالْعُدْوَانِ وَاتَّقُواْ اللّهَ إِنَّ اللّهَ شَدِيدُ الْعِقَابِ}، {إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ}, And so on, and they say that that is compulsory also said outsiders (Alozariqh and zero), Agreed Ibn Hazm and Abu Hanifa with Ibadi with, this asset Ibadhi. The revolt against the unjust when Ibaadis not a random process, but is a structured process like a white non-armed coup, they stipulate that the revolutionaries have them half a womanizer and ruling forces them half عتاده the inspired so it says {Now tempered God for you, and learned that you vulnerable, not a hundred patient will vanquish two hundred if a thousand, they will vanquish two thousand, God willing, and God is with the patient}. Vlhma you do not find in their history sabotage operations such as those carried out by followers of the jihadi groups in the Sunni school . ونتيجة لإكثار المدرسة السنية من الرواية ونتيجة لخضوع عملية التدوين الروائية عندهم لضغط السلطة فقد فشت بينهم روايات كثيرة انحرفت بعقيدة الإسلام الصحيحة إلى عقيدة شبيهة بعقائد الملل المنحرفة حيث اعتمدوا قياس الغائب بالشاهد واجروا ذلك على ذات الله فقاسوا الخالق بالمخلوق، وقالوا أن الله يرى وأن القرآن ليس مخلوقاً لأنه كلام الله الذي هو صفة ذات أي هو قديم مع الله فوافقوا بذلك قول النصارى أن المسيح إله لأنه كلمة الله وكلام الله قديم فعيسى قديم والقديم إله!. While Ibaadis said that the Koran is the word of God and that as God Almighty said {What a male come to them from their Lord, updated only Astmauh the playing} Updated and not Old, the Quran not Bkadim as Christians said to prove Hrmesathm the pagan notion divinity of Christ, and the updated Creator is not a creature. The bucket-Hanbali in metaphor and drowned in anthropomorphism and drink in their hearts padding Bskhvhm they do not understand, and they said that God and the face and the image in the image of young hairless hair and abundance of curly cats, and his teeth and fingers and hands and legs and اجناب and it tired and laughing and down and up and sit down and running down and he sees. But and another Mkhazém the Expire recoils and his red suit and a green suit!. To other recipes issued only from Blade mind fossilized mind. This Aelchenaúa referred to mind because it unnecessary to describe God and physical reduction and change, all of the attributes of accidents and accident creature, and these descriptions left by Jews among Muslims clash on him {لَيْسَ كَمِثْلِهِ شَيْءٌ} And saying {يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يُحِيطُونَ بهِ عِلْمًا} And saying {لاَّ تُدْرِكُهُ الأَبْصَارُ وَهُوَ يُدْرِكُ الأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ} And Ibadi say not to change the words of God and تبدلها because that ugly blameworthy and God does not make him ugly Almighty says {لاَ تَبْدِيلَ لِكَلِمَاتِ اللّهِ} Said {What will change to say I have and what I darkness of slaves} Said {It was the word of thy Lord in truth and justice do not switch to his words, a Hearing} Said {Recite what has been revealed to Lord And saying the book does not Changer words you will not find without refuge}, Said the followers of the Sunni school turnover words of God Almighty and he will succeed his festival and immoral people will get out of the fire!. He believed Ibadi the demolition to the canons of religion and made the religion peaceful and passport to seize immorality and vices because religion in the eyes of those who believe in this doctrine Alarjaúah has secured adoption by Shahaadatayn of eternity in torment Jabbar, not secret Ibadi violation of this doctrine to the provisions of the book Aziz and Sunni frequent interpretation of the meaning (Those who disobey Allah and His Messenger, the fire of hell dwell in it for ever) And says (Those who disobey Allah and His Messenger, and transgresses His limits him into the Fire, to abide therein and has a humiliating torment) And saying (And whoever kills a believer intentionally, his recompense is Hell to abide therein, and the wrath of God upon him, and prepared for him a great punishment) And saying (And those who invoke not with Allah another god, nor kill the soul which Allah has forbidden except just cause, nor commit adultery and whoever does this shall receive the أثاما torment will be doubled to him on the Day of Resurrection and he will abide therein in disgrace Except those who repent). Valtmoah in Islam is the basis of entry sinner in God's mercy and surviving a fire. The intercession of the Ibadi believe in them under the definitive texts fixed interpretation of the meaning (Do not have the intercession only when Rahman took a covenant) And saying (Do not intercede except for those who embraced) And disobedient not who Artdahm to God and not those who covenant with God,, but embraced Almighty who fear the Almighty said (God bless them, and they with him that those who feared the Lord) Evidence 8 , Said (God said this day benefit truthful sincerity for them Gent under which rivers flow, to dwell therein for ever, may Allah be pleased with them and they with him that great win) Table 119 . Valchweah when Ibaadis for believers loosen up their free day resurrection تزيدهم the grades in heaven, while sinners and infidels has denied God intercession them saying (What تنفعهم the intercession Ahafien the) Said (What's wrong-doers intimate nor intercessor obeyed) Said (It does not accept the intercession of Justice not taken) Said (Spend of that which We have provided before that day comes not sell it or trait nor intercession) . This short, the overall differences between the Ibadi school and other schools.

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One Response “Assets and principles Abadites”

  1. Abou Abdou says:

    And God your words Mazboot ČÓ the Dayrin more more details 0

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