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How do we deal with the Sunnah?

Multi these words that Ntdarcha together ” How do we deal with the Year “, Before we proceed to the definition, Sunnis and standards proved we can offer to a law governing approaches that deal with the Sunnis and other.

Sunan cosmic and divine revelation

This law prepared by the first law to understand the text which states that “Divine revelation and hard laws and Sunan broadcast by God Almighty in the universe must be reconciled when laparoscopy curriculum and identified” This is indicated by the verses of the Holy Book says God Almighty (Read the name رَبِّكَ الَّذِي خَلَقَ *خَلَقَ الإِنسَانَ مِنْ عَلَقٍ ) They read in the book of the universe through human eyes pointed out created and origin, composition, and then came the further reading (اقْرَأْ وَرَبُّكَ الأَكْرَمُ *الَّذِي عَلَّمَ بِالْقَلَمِ * Anthropology did not know what ) They read in the book of Revelation blogger pen, Vahmal one of these readings avoid the divine truth and the injustice of the revelation that revealed by God Almighty to mankind, and the state of omits one of these Alqrotin like someone who looks at things with one eye, the text of divine comprised of laws and Sunan cosmic, and Sunan cosmic are (سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَراً مَقْدُوراً) (وَلَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلاً) (وَلَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَحْوِيلاً) (كُلٌّ فِي فَلَكٍ يَسْبَحُونَ) This will evoke law when our dealings or determined the criteria of permanence in the novels which are attributed to the Prophet, peace be upon him, and as you know that the Sunnah is the second source of legislation, and the verses of the book came Aziz speaking so (Obey Allah and obey the Messenger and those of you if you differ in anything amongst yourselves, refer it to Allah and His Messenger, if you believe in Allah and the Last Day, it is better and better interpretation)(وَإِنْ تُطِيعُوهُ تَهْتَدُوا) (Obeys the Messenger has obeyed God) This is a fact be obvious does not argue the only one who is arrogant of the obvious facts spotless.

Definition year:

Year in language: Way Muslokh, and there are many definitions of terminology when modern, الأصولين and scholars even when public, which reflects the definition of the truth of this religion: (What is proven that the Prophet, peace be upon him from saying or doing, or report on the face of the legislation).

We come to analyze this definition:

(ما ثبت عن النبي صلى الله عليه وسلم), What is the standard measure of the permanence of the Prophet peace be upon him?.

Many people calculates that this permanence is just looking at the grounds and conditions of men and those who came modify or excavation or it is written in one of the famous Hadith books known, and the fact that there are standards:

– The first measure:Must demonstrate that the novel approach scales totalitarian cash

Which goes beyond just looking at case الإسنادية to the wide range of prospects during the trial board of the novel to the fundamentals of Holy Quran and Sunnah frequent and fixed historical facts and common sense and watch, or in other words, fast and simple Sunan divine in the universe.

-Not violate novel semantics Holy Quran and the frequent

The Holy Quran and the frequent constitution of this nation and its assets and maxims, it is the revelation hard ثبوتا categorically no doubt, the Sunnis Prophet came translation process semantics Quran and its meanings, and the Prophet peace be upon him was Koran walk on the ground, and the Koran said God Almighty him: (مَا فَرَّطْنَا فِي الْكِتَابِ مِنْ شَيْءٍ) He said it: (Reflecting everything) Ignoring the novel semantics book Aziz is not proved, the muezzin from the author may Allah bless him and, unfortunately Ansaan many المرويات across history because of the omission of many of the curriculum Hadith of the Holy Quran.

Even novels abounded increased the limit, there is no longer officer يضبطها, who made the problem from the beginning a lot of the novel that did not end bounded came and gave curriculum that reflected their view of partial and verbal persuasions and political orientations affected by various cultures.

1. In Sahih Al-Bukhari in the Book of Revelation through the venerable Ms. Aisha - may Allah be pleased with her- Famous modern revelation in this novel board “And after[1] Revelation even melancholy period of the Prophet, peace be upon him as we reached the sadder it again tomorrow so that deteriorates Hoahq headers mountains, the more fuller peak of Mount order to cast himself manifested his Jibril”, Talk in the book of books, a famous Sahih Bukhari who acquired the sanctity of unparalleled throughout history, this novel depicting our Prophet, peace be upon him people his faith reached rock bottom, so he tried to commit suicide by throwing himself from Hoahq headers mountains, and wonder: Is this the image that the Prophet, peace be upon him already, which he described God as: (وَمَا أَرْسَلْنَاكَ إِلاَّ رَحْمَةً لِلْعَالَمِينَ)? : (Do not throw yourselves into destruction) Said:(And do not kill yourselves, for Allah is Merciful to you) How can it make sense to do the Prophet peace be upon him, or to try to do this heinous act, and we know that the infallibility of the prophets established fact peremptory texts (Anna Okhalsnahm, Boukhalsh anniversary of Casablanca * and they we have to those who lined the good guys) And describing God Almighty ( And you are creating a great), This is contrary to the provisions of novel writers Aziz, right us to نستبعدها the is completely out of our curriculum and our understanding of the year and not take her not, wherever they are.

2. في صحيح البخاري، ورد أيضاً مما نسب إلى النبي صلى الله عليه وسلم: “That if the sun had set, they even go prostrate beneath the Throne” Universal truth fixed, which is a law filed by Almighty God in the universe that the sun if set, it is the aspiration of the people of others, which is in place rotates on its axis, but the Earth's rotation on its axis is the one who causes the succession of night and day, Such novel violation of the laws : (كُلٌّ فِي فَلَكٍ يَسْبَحُونَ) ( وَلَنْ تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلاً), You may wonder where it came from such novels? “Badaa'i flowers”, If the perception of the people who were in bygone eras tall, could reach taller one of them to the sun and take the fish in hands and Ahwoonha, imaging closer to the cartoon movies.

3. And other novel take us to the world of strife and epics and the events of the last decade, in the true Muslim by Tamim Dari and the novel also thought that the Prophet, peace be upon him is narrated by Tamim Dari- He was a Christian Voslm- The Wave has cast them on the shore of the island, and they found an animal speak and name Jassaasah, and found the man a great texture documented restrictions prevent him from tee, and told them that he is the Antichrist is about to come out!.

Of course, lies in the problematic things:

-Wonder where this island?! So what part of the globe, however, has and طئتها feet of human beings, and no part of the globe, however, has satellite surveyed did not find an impostor documented.

-We did not find Jdzisash speak!!?, This is problematic that the animals speak, you have through the law of view in the book of the universe that the animals do not talk, this novel depicting us another legendary scientist.

– As well as the details of these epics, the researcher glory that finds its origins in the Book of Revelation of the New Testament!!.

4. And anthropomorphism novels and analogy is contrary to the Quranic texts breakers promenade God Almighty for peer likes and antibodies (لَيْسَ كَمِثْلِهِ شَيْءٌ) (Is not aware of sight) (Please Tdharbwa to God Proverbs) (قُلْ هُوَ اللَّهُ أَحَدٌ* اللَّهُ الصَّمَدُ *لَمْ يَلِدْ وَلَمْ يُولَدْ *وَلَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ) وغيرها كثير من الروايات المخالفة لقواطع النصوص القرآنية، لكن هذه إشكالية الرواية التي صنعتها المدرسة الحديثية، المدرسة الحديثية التي كانت تسعى جاهدة ومنذ وقت مبكر في البحث عن غرائب وعجائب الروايات حتى فاضت وزادت عن الحد، في حين أن المسلمين في أوقات الاستقرار السياسي كانت الرواية عندهم قليلة بما يحتاجون إليه، وكانت السنة الجمع عليها والتي وصلت للجميع هي التي تحكم حياتهم، فعمر بن الخطاب استخار شهراً في كتابة السنة عن النبي صلى الله عليه وسلم ثم عزم أن لا يفعل ذلك، وقال: Do not make with the Book of God, another book, said Mtnah Kmenthah the people of the book, and it was when the Mission sends to the regions Ausihm saying: (Ogulwa talk about the Messenger of Allah and I am your partner), Wonder: لماذا كان عمر بن الخطاب يفعل ذلك؟ هل عمر بن الخطاب ممن ينكرون السنة؟ بالطبع كلا، ولكن عمر بن الخطاب كان يفهم السنة أكثر مما يفهمها هؤلاء، فقد كان يهيمن بكتاب الله عز وجل على المرويات، وكانت الرواية عنده لا تكون إلا من أهلها؛ من الفقهاء العارفين بالملابسات والأسباب التي تقتضي عملية الرواية، ولما ذهب عمر وجاءت الصراعات السياسية التي حفل بها تاريخ المسلمين؛ انفتح باب الرواية على مصراعيه، وفتح الباب لكل أحد وفشا الكذب على رسول الله صلى الله عليه وسلم من أقوام لا يعرفون معنى الخوف من الله عزوجل، أقوام قال الله تعالى في حقهم وفي حق أمثالهم (فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَذَا الأَدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِنْ يَأْتِهِمْ عَرَضٌ مِثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِمْ مِيثَاقُ الْكِتَابِ أَنْ لا يَقُولُوا عَلَى اللَّهِ إِلاَّ الْحَقَّ) .

– Violation of the novel of historical facts fixed novel that comes from individuals, although in the books of Hadith and contain things historical is a historical novel, although attributed to the Prophet, peace be upon him, it should be prosecuted to the historical facts fixed to ensure their conformity with the reality of the historical.

1. For example Muslim narrated by Ibn Abbas - may Allah be pleased with him- أن الناس كانوا لا يجالسون أبا سفيان ولا يقاعدونه فقال للنبي صلى الله عليه وسلم : “O Messenger of Allah three Oattiynihn, said: Yes, I have the best Arab and outlined mother Habiba Ozojkha, said: Yes, he said: Muawiya make him have said Starter: Yes, he said: And order me to fight the infidels as you fight the Muslims, he said: Yes” It is clear that depicts the Prophet, peace be upon him someone weak bow to the leader of the house at the time Umayyad.

We come to the things requested by the Umayyad leader:

-The first command: ( I said the best the Arabs and outlined Umm Habiba Ozojkha of the)Abu Sufyan says that after his conversion to Islam as conceived novel, and wonder through our study of the history and Sir Maghazi conveyed by collecting for collecting, became often famous for historical facts, while the novel came from an individual, an individual (= Individual)The question that arises: When he married the Prophet peace be upon him Umm Habiba?, People walk and Maghazi say he married her when she was بالحبشة and bounced her husband Obaidullah bin colt and remained without a husband, he sent the Prophet, peace be upon him, to the Muslims there proposes marriage to her and all the people with him and married before the Open, so how come Abu !!Some of them tried to defend these things defense مستميتا and like Quran house of God, and they said perhaps he wanted to marry her sister!But how combines Prophet, peace be upon him between the two sisters?!!, And the Koran descended prohibiting the combination of the two sisters, this speech is not acceptable.

-The second thing: (Said: And Muawiya make a writer you have)…. Did not entrust Muawiya he wrote something of a revelation at all, history does not know it, but even mentioned by Ibn Kathir in “Beginning and the End” Sid was a writer of the revelation was based on this novel!Otherwise, history does not know that Muawiya wrote something of a revelation.

-The third: (Said: And Tamrna that fight the infidels as you fight Muslims) And also a book “Sir Maghazi” Not stay invasion or confidential or signed only studied the likes of: Ibn Ishaq, syphilis and Waaqidi and Musa bin obstacle and other biographers and Maghazi, did not know the Emirate of Abu Sufyan something of Saraya or البعوث in his peace be upon him, Such novel offense completely contrary to the historical facts fixed فتستبعد, it is clear that there are political motives behind this .

2. Narrated by al-Tirmidhi, Muslim and many modernists claim that she reached degree of frequency!!: “Left what you تمسكتم the tags will not go astray after me the book of God elongated rope to sky and Aatarta the people of my home will not Atafrqa the pelvic until يردى Ali”.

– Of course evidenced in this novel that there is a category of priestly authorized to فسير provisions of the law have divine right in interpreting the provisions of the law and this is evidence said to be evidence infallibility, and the concept of the priesthood is not known in the book of God Almighty, the Book of Allah Almighty Nas explicitly that there is no element (The sight of God) The facts of Islam spotless stipulated by the first down (Slower than his work did not accelerate proportion).

-The issue of interpreting the provisions of the law, Victab God Almighty is for humanity as a whole speech that interact with the Holy Book, so come do's and don'ts and legislation appended b(لَعَلَّهُمْ يَتَذَكَّرُونَ) (لِقَوْمٍ يَتَفَكَّرُونَ)(وَمَا يَعْقِلُهَا إِلاَّ الْعَالِمُونَ), And there is no speech specialized priestly class has a divine right down by the revelation of interpreting the provisions of the law without the other, it does not know in the book of God.

– Then Allah Almighty ordered to refund the difference to his hard-Aziz and stable than a year Prophet Muhammad, peace be upon him, did not least Ardjaoh to each house of the Arabs or to the priestly class or to a sacred element apply blue blood in his veins.

– A team that believes in such novels and considers Taesela or stone, mainly in his say will not Atafrqa the way until IrDA on the pelvis, the fact that they parted ways (= Book-Aziz and those) It knew it had become in the memory of history, and no longer have a presence only mentions only mentions that they are still in the world of the unseen!.

– And all the upper house may be dispersed in countries and Tmzhbwa the doctrines of her family one of these rival factions have the right divine illusion of a single house?, Then Why Al_husin singled without two goals this divine right? .

It is the wonderful words of some contemporary Islamic thinkers: ” Few recitation of the Holy Quran and read many of the conversations do not تعطيان accurate picture of Islam, but we can say that it looks like malnutrition, it must balance the elements that your body and mind are both”.

-The second measure: Proven novel Sindh standards of justice and communication narrators, caught as it is known from modern science.

-The third measure: Into account and adjust the location of the novel after proved, in the movement of life

After testing the novel died and bond must be subject to the dominance of the origins of religion and rules of college for any indications of the Holy Quran and the Sunnah frequent, it is the revelation hard ثبوتا categorically no doubt, which governs ratios and balances and adjust the site novel in building faith, says the Prophet peace be upon him: “Faith few Stone Division highest word is no god but Allah and the lowest removing something harmful from the road and modesty Division of faith”, Then it could turn the faith and make tree branches and origin section originally, must نضبط the proportions and balances in our dealings with the text and unless we have an embryo on divine revelation, we multiply examples:

-For example: Narrated from the Prophet peace be upon him that he forbade drinking exists, and was narrated and blessings of God be upon him, he drank from Zamzam water exists, and also reported in Bukhari and Muslim that forbade drinking whilst standing as little novel with an increase (It forgotten Felictaki the), How do we deal with these accounts, you are fixed, correct? ! What's the status of these novels in building faith in the ethics of eating and drinking?.

When you read the book of God Almighty find assets that revolve around these issues, including:

1. God's words: (لَئِنْ شَكَرْتُمْ لأَزِيدَنَّكُمْ وَلَئِنْ كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ) Must be thanked graces thanking Moneim Almighty and pray for naming and other word and deed.

2. (Eat of the good things) Eat'm good patency and the dimension of the Sacred.

3. (And eat and drink waste not by excess, he does not love the extravagant) Prevention of extravagance and waste.

These are the most important issues, outline, or the general rules that govern the etiquette of eating and drinking, where we can put such novels in this structure?.

-Who do not look to the government and the ills and purposes, and portray religion closer to the depiction of puzzles, riddles and things that do not understand do not look at it.

– ولكن الذي يظهر من هذا الاستقراء لنصوص الشريعة أن هذه الروايات ترجع إلى الأمور التحسينية؛ أي الهيئة الأفضل والأحسن، الهئية التي قد تكون هي غالب وضعية الإنسان، فالإنسان يتناول الطعام والشراب غالباً أثناء جلوسه سواء كان على طاولة أو على كرسي أو على الأرض، فهي الهيئة التي تسترخي وتستريح فيها أعضاء الإنسان، فلا تتعلق المسألة بشئ من أمور الدين التي يمكن أن يخالفها الإنسان، ولذلك قال فقهاء الصحابة من أمثال ابن عباس أنه يشرب واقفا أو جالساً أو متكئا، واعتمد على الإطلاق في قوله تعالى: (And eat and drink waste not by excess, he does not love the extravagant), And went on many of the scholars that drinking and standing of المكروهات only, and hated could rise for the lowest necessity, drinking and standing is not related to him straightening rights or condemn it but it is of things desirable complementary if he wants them to imitate him peace be upon him in so he paid .

Remains the latter part of the novel “It forgotten Felictaki the” This can not be accepted at all, because it is not her out of a legislative based on it, so they are straight and not accept, and the Prophet peace be upon him drink Zamzam water based and do that, Word for many of the prophet, God bless Almighty them they drank standing and on .

-Also in various life issues: هل يجلس الإنسان على الأرض أم على الطاولة في أكله وسائر أحواله؟كيف يأكل وماذا يأكل؟ هذه الأمور تروى عن النبي صلى الله عليه وسلم، لكن ما هو موقعها؟ هل هي تشريع أو ليست بتشريع؟ بمعنى هل هي معبرة عن تشريع سواء كان ذلك بالإلزام أو بالإرشاد والإستحباب؟، كثير منها ليست بذلك، وإنما هي معبرة عن حركة المجتمع وواقع الطبيعة الزمنية التي كان يعيشها النبي صلى الله عليه وسلم، فالنبي صلى الله عليه وسلم أو أي نبي آخر يعيش زمانه وواقعه ومجتمعه بكل ما فيه، فعندما تروى مثل هذه الأمور يأتي من يأتي ويظن أنها تشريع وهي ليست معبرة إلا عن حركة ذلك المجتمع وطبيعته، على سبيل المثال ورد عن النبي صلى الله عليه وسلم أنه ركب الدواب من خيل وبغال وحمير وما شابهها، هل يمكن نأتي ونقول إن ذلك تشريع، لا؛ إنما هي ممارسة للحياة الطبيعية، كذلك شكل اللباس، هناك ضوابط عامة تحكم فلسفة اللباس، لكن شكل اللباس ونوعه وما شابهه؛ كل ذلك متروك لحركة الحياة وتغيراتها المستمرة وفق الضوابط العامة التي جاءت بها النصوص من الكتاب العزيز أو من السنة النبوية المستقرة الثابتة عنه صلى الله عليه وسلم، فيجب الانتباه إلى كل ذلك.

If we have a good application these rules Vsnfem the Sunnah good understanding away from the excessiveness.

Khaled bin Mubarak Al Wahaibi

This article contains Comment (1)

One Response “How do we deal with the Sunnah?”

  1. Yahya Ohabh says:

    Your essay Professor Khaled lacking marginalization Will you kindly remember us every conversation reference mentioned in the article.

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