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The term Kharijites

Different connotations of the term in the writings of Ibadi and others, most notably دلالتان:
First: هم الذين رفضوا توقيف القتال في معركة صفين سنة 37هـ/658م، ولم يقبلوا التحكيم وما نتج عنه، ولم يرتضوا الانحراف عن نهج النبي صلى الله عليه وسلم والحكم الراشدي.

Second: Who ruled over other Muslims shirk; Fasthaloua their lives and property and the captivity of their wives, and they took the apparent meaning Words of God Almighty: ﴿وَإِنَ اَطَعْتُمُوهُمُ إِنَّكُمْ لَمُشْرِكُونَ﴾ (Al cattle: 121).
And Mottagdmo Ibaadis not deny proportion to the first outsiders in the sense as a departure politically, and strongly reject crammed in the clique outsiders sense Breezing of debt.
The owners of the articles do not consider this fundamental difference in terminology; Because of this confusion forced المتأخرون of Ibadi to reject this ratio never prevent serious religious provisions for Carpentry.
And knows Ibadi Khawarej the they who rule Mkhalvém shirk, allow exit Imam, weapons of unjustified project, do not count the consequences. Ibadi is one of the such a reaction out of the religion; was also Shan Alozariqh in the era of the Umayyad.
He told Abdullah bin Abad in his letter to the Umayyad caliph Abd al-Malik ibn Marwan hostility of the Kharijites this concept and said: «… I am innocent of the God of the Son of Blue and his deed and his followers, it was when he went from Islam, in what looked like us, but it is the latest and rebounded and Kafr after his conversion to Islam, God Ventbro to them ». As the Imam Jabir bin Zaid thrown Khawarij and Anazerhm in the sanctity of Muslim blood.
The reaction Abu Bilal Merdas bin Hder, one of the first court is conscious act exhibitions abroad Sultan unjust, because he sees that the residence: «The satisfaction unfair to fault, and stripping the sword and scare people for the great». Therefore chose to walk in the land of God and not stripping the sword as long as the Sultan and his soldiers no Alahakohm hurt, the Sultan wanted them and his people unjustly right for them to refrain from them in self-defense.
According to the survey some sources that the term outsiders not circulating word before the year 64 AH / 683 AD, in a split court to basophil and Kharijites, and suggest some of the studies that have been employed this term, in after religious, in the Umayyad based on the novels حديثية for political purposes, due to many .
In sum,: The Ibadi who consent to themselves to labels such as: People call and integrity, and the people of truth and integrity, refuse to utter outsiders label and title to them, and consider it of name-calling. If today clarified the implications Kharijites when Ibaadis and the attitude of this community, and they give, is no longer acceptable religiously not scientifically launch this word on them.
Sources:
• scientists Oman: Sir answers, 1/109, 119; 2/37.
• Alkdma: Integrity, 35.
• Canadian Mohammed: Shara statement, 3/208.
• Alossiana: Sir, (Brain)، 61، 98.
• Allowargelana: Evidence and proof, 3/30-39.
• Aldrgeni: Layers elders, 1/100.
• Curtains: Gems selected, 164-165, 170.
• Shammakhi Ahmed: Sir, 62-65.
• Alazkoa: Detection sorrow, 173.
• Tfayyesh the pole: Explain the doctrine of uniformity, 209, 225- 226.
• Muammar Ali Yahya: Ibadi in parade history, 1 h (Growing Up) 33. Islamic Ibadi between the teams, 438, 446.
• developing Amr: Ibadi studies, 59.
• Nouri: About of life Almizabeyen, 1/37-41.
• Khleifat: Origination movement Ibadi, 85.
• Jhlan the عدون: Political Thought when Ibaadis, 30, 93.
• Talaa Ibrahim: Ibadi not Kharijites, (The whole).
• Awage of Ghalib: Outsiders, 17-21.
• Nasser Mohammed: Advocacy approach when Ibaadis, 53, 353-359 (Supplement).
• Nasser Alsabaa the: Outsiders and missing the truth 153-158.
• Bakaa nice: Read the message'm Abad, 88.
• Asmoa Fit: Aezzabh and their role, 1/ 46-48، 70-78.
• Hebrew Mohammed bin Hilal: Provisions of the prostitutes, 28.
• Heritage Society: Lexicon flags Ibaadis, Department of Morocco, (Submitted).
• Pierre Cuperly : Introduction.
• Merghoub Belhadj: Policy development, 14.

This article contains Comments (2)

2 Comments “The term Kharijites”

  1. anis ben tamansourt says:

    really mercie for all that you did for el Ibadi and forward

  2. Omani says:

    ĚŇÇß God a thousand good

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