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Religious discourse in the poetry of Abu the Muslim Albahlana under school revival

الخطاب الدّيني في شعر أبي مسلم البهلاني

In the context of a school revival *

 

D. Nasser Muhammad Bin Qasim Bouhjam

(Algerian researcher)

Nizwa College of Education Sultanate of Oman

 

1- Significance of religious discourse in the poetry of Abu Muslim:

When one reads poetry father Muslim Albahlana, and يتأمله and Eetmly ideas and meanings, and induces its content, he finds himself in front of Adib Muslim: Poetry and poetic, in form and substance. Noticed in what has been written, and in every aspect shown, and in every position attitude of, and in any subject covered. The Islamic poet His sense of a strong and sincere, scoffed all the potential and talents to serve its noble objectives, which are the objectives of Islamic.

From here the whole hair was not beyond the circle of religious poetry, or religious discourse: “You feel for the first reading you with Adib truly Muslim, Islam is reflected in his poetry a sincere Islamic Bahacish, noble and religious feelings, and language inspired by the Koran, and his faith sober, enlightened ideas Muhammadiyah…”([1]). ... Read more

Published: 20 January 2012 This article contains No comment

Features Ibadi

Authored Scholar Sheikh:

Saeed Bin Hamad Bin Suleiman Al-Harthy

In the name of God the Merciful

The Ibadi امتازوا from other Islamic sects many things; follow the Sunnah of what Gianfha The Ibadi امتازوا from other Islamic sects many things; follow the Sunnah of what Gianfha lot of teams Islamic or Zhdoa where or failed them; successful than God for Ibadhi and honor them . امتازوا and then puts them where he wants, after the flag argument.

Great first imamate:

Not stick to one of the teams year Islamic Caliphate, and stuck out the Ibadi since Islam, where not born imams doctrines, but ... Read more

Published: 18 August 2010 This article contains Comment (1)

Faqih and contemporary times

Faqih and contemporary times *

Preparation: Meets all the conditions legitimacy. Moataz Al-Khatib **

Writer and researcher from Syria

Introduction:

This research is based on the assumption President expressed: That's what I call”Jurisprudence kinetic” Who grew up in the thirties of the twentieth century have adopted Mcoltin centralized: Renewal idiosyncratic, and legalization of Sharia. This took place against the backdrop of the argument “Universality of Islam”, The central argument of the Islamic movement, which embraced the argument “Islamic State” Which are summarized in “Sharia law”.

The argument “Islam is a comprehensive system” Means: “Crystallization” Islam as “Solution” Equivalent in terms of drafting and inclusive solutions “Western” Raised at the time, and even outdone not on the one hand and comprehensive nature of the legislation, but from the point of being a “Divine legislation” Houses, hand it stems from “Islamic identity” Itself, and up the present to the past, and authenticity with contemporary life, the arguments that prevailed Islamic discourse at the time, and revolves around the great intellectual battles.

... Read more

Published: 22 April 2012 This article contains Comments Off on Faqih and contemporary times

Sheikh Ibrahim bin Omar eggs

Ould Cheikh Ibrahim bin Omar eggs ( God's mercy ) Day 11 Hijjah 1313 E – 21 Avril 1899 M, in Taڤrar ( Sump ) M'zab Valley (Algeria ) , And his father was a reform of the elders in the country, entered the Koranic school at an early age Fastzar Koran year 191 AD and old 12 Years and entered the ring Irwan ( Keep the Koran ) .

Taking the principles of jurisprudence and Arabic Mhaúkhh Haj Ibrahim Braki, Abul Ela Abdullah Ibn Ibrahim, Sheikh El Hadj Omar Ben Yahia, was ... Read more

Published: 20 August 2010 This article contains No comment

Say Berba credited when the Imam Muhammad bin Mahboob

Say Berba credited when the Imam Muhammad bin Mahboob *

Researcher:
D. محَمَّد بن ناصر الحجري

Lecturer at Sultan Qaboos University

 

ذَكَرَ رَأيَ الإمام في ربا الفضل العلامةُ أبو يعقوب يوسف بن إبراهيم الوارجلاني في كتابه: «Evidence and proof, in the gallery said of the scientific issues that only by ten imams Ibadi. The tag father Jacob agrees Imam Ibn liked in this opinion. And usury credit is defined as: «Preferred free money instead of swapping money with money from sex.

The issue came as follows: ... Read more

Published: 17 January 2012 This article contains No comment

Translated Quran

Assalaam Alaikum Warahmatullah Wabarakatuhu

Welcome to the translation of the Holy Quran Online. For a long time, I and others have been looking for a simple interface to the translation of the Holy Quran in English. Inshallah, I hope this attempt will make it easier for us to read the Quran on the web or at home in its electronic form. For those new to the Quran, the word Quran (kurr-‘aan) itself means recitation.

The Quran is the last revelation to humanity and has been unchanged since it was sent down to the Prophet Muhammad, peace be upon him, in the 7th century. The Quran’s 114 chapters (Surahs) and 6236 verses (Ayahs) are the source of every Muslim’s faith and practice.

The Quran has had such a powerful effect on all those who have read its words; From Umar ibn al-Khattab, one of the greatest enemies and persecutors of Islam, who read the first 14 verses of Surah Ta-Ha and was so struck by them, he not only became Muslim, but also one of Islam’s strongest champions; To German born convert Muhammad Asad who early this century described the Quran as “the ultimate manifestation of God’s grace to man, the ultimate wisdom, and the ultimate beauty of expression: in short, the word of God.” One thing to note is that this is the English translation of the meaning of the Quran , not the Quran itself. The Quran is in its original, pristine Arabic as it was revealed from Allah.

Someone new to these verses may not fully understand the verses and may take them out of context. One must look into all the verses in relation to each other and the Sunnah and Hadith (example and traditions of the prophet (s)), the context of revelation, Commentary (commentaries), the original lexical Arabic and scholarly understanding to fully interpret the Quran’s meaning. However, it is highly encouraged for every Muslim to read the Quran and hopefully this English translation will be a good reference.

As Abdullah Yusuf Ali says, “It is the duty of every Muslim – man, woman, or child – to read the Quran and understand it according to his own capacity.” May Allah reward him for his life’s work, for it has changed my life and millions of others irrevocably by allowing us to read the words of God’s divine guidance.

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Published: 5 December 2012 This article contains No comment

Suhar (Sohar) in the Early Islamic Period:

The Written Evidence

In 280/893 the first Imamate of Oman ('Umam) collapsed in civil war and for approximately a century and a half its overseas commerce fell into the hand of foreigners or their vassals. It was during this foreign occupation or the coast that Suhâr (Sohar) underwent the major transformation which led Muqaddasi (p. 92) to describe it as “the hallway of China, the storehouse of the East (Persia) and al-‘Iraq, and the support of al-Yaman”. ... Read more

Published: 5 December 2012 This article contains No comment

EXPEDITION OF PEDRO GARCIA ET DE NAVARRE OF TOLEDO CONTRE DJERBA (1510) ACCORDING TO SOURCES ABADHITES

FOREWORD

I pointed out in my paper entitled books of the sect abadhile document which I give here the text and translation. It has been partially translated from M by. Tunisian Journal Bossoutrot in January 1903 (Document Muslims to serve a story Djerba). But the text has not been given and the translation is incomplete, I thought there was interest in publishing this manuscript verbatim, which contains the story of the attempt in September 1510 against the island of Djerba by Pierre de Navarre and Don Garcia de Toledo. ... Read more

Published: 5 December 2012 This article contains No comment

A little known kingdom Ibadite : The State of Banu Masala (Ixe s.)

The Berber kingdom of Rostemides-Ibadi with its capital in Tahert (near the current Dash, in the ci-devant department of Oran Algeria), founded in 761/62 of our era by Abd ar-Rahman ibn Rustum, from 776/77 Imam recognized by all the Ibadites Maghreb1, ... Read more

Published: 5 December 2012 This article contains No comment

MUSLIM LAND AND WATER LAW

With any large scale pre-industrialized society, analysing the systeme of land control is fundamental to understanding the nature of government, the power of the élite and the stability of that society. That it may appear an urban society simply reflects the fact that government is centralized ... Read more

Published: 5 December 2012 This article contains No comment

Study on Abadhite waqf and its applications Mzab

Work-based sources Ibadi is an unusual phenomenon too, not to attract attention, It is aware that the study of the world is not Ibadite, in fact, in its initial phase ; indeed, sources still have not "been very little examined, for the simple reason that they are, mostly, or unknown, or even inaccessible to science. The world has so Ibadite, until today, a real field blank, or a series studious research scientists will be needed, to fill gaps innumerable teeming with this section if curious and important field of Islamism. So it is with gratitude that we welcome the work of M. Haberdasher, helping to enrich the knowledge of the law Ibadite, by studying the wakf Ibadite, about which nobody has touched him before. ... Read more

Published: 5 December 2012 This article contains No comment

THE ARTICULATION OF IBADHI IDENTITY IN MODERN OMAN AND ZANZIBAR

With some justification, Ibadhi Muslims complain that although they read the literature of all the sects, not- Ibadhis hardly ever look at Ibadhi literature. Descriptions of Ibadhism in the works of medieval Sunni scholars like Ibn hazm are full of inaccuracies, and modern scholarship on Ibađism has been scant, ... Read more

Published: 5 December 2012 This article contains No comment